ALMIGHTY AND ETERNAL GOD, with Whom one day is as a thousand years, and a thousand years as one day; we bring Thee thanks and praise for Thy blessings, more than we can number, with which Thou hast crowned our lives during the year now past; and since Thy mercies are ever new, let the year which has now begun, be to us a year of grace and salvation. Have pity upon us in our misery, whose days are as the grass. Deliver us from the vanity of our old fallen nature; and establish us in the fellowship of that life which is the same yesterday and today and forever. Graciously protect and conduct us through the uncertainties of this new year of our earthly pilgrimage. Prepare us for its duties and trials, its joys and sorrows. Help us to watch and pray, and to be always ready like men that wait for their Lord; and grant that every change, whether it be of prosperity or adversity, of life or of death, may bring us nearer to Thee and to that great eternal year of joy and rest, which, after the years of this vain earthly life, awaits the faithful in Thy blissful presence; where we shall unite, from everlasting to everlasting, with angels and saints, in ascribing blessing, and honor, and glory, and power, unto Him who sitteth upon the throne, and unto the Lamb, for ever and ever. Amen.
Order of Worship for the Reformed Church in the United States, p. 26. See more New Year’s prayers here.
“May God’s Son Jesus Christ, who sits at the right hand of God and gives gifts to men, sanctify us in the truth, lead to the truth those who err, silence the mouths of those who lay false accusations against sound teaching, and equip faithful ministers of his Word with a spirit of wisdom and discretion, that all they say may be to the glory of God and the building up of their hearers. Amen.”
A prayer from Flemish theologian Andreas Hyperius:
Thou, most wise heavenly Father, art the fount and origin of all knowledge and wisdom: thou pourest into the minds of all men knowledge of thyself and of thy will, thou pourest understanding, weightiness of judgment, prudence, right counsel, and the other excellent gifts of the Holy Spirit, by which thou both unitest, in accordance with thy good pleasure, and teachest the minds not only of small children but even of babes and sucklings, and fashionest their mouths to exalt thee with praises. I therefore pray that thou wouldst render my natural disposition docile both to the discipline of piety and to all good arts, in order that, when, by means of the example and aid of thy Son Jesus Christ, I have made some progress in true wisdom and grace and age before thee and before men, I may continuously refer all my study and effort to magnifying and propagating the glory of thy name and of the same your Son and to the advantage of men, through the same our Lord Christ. Amen.
Thanks to Dr. Scott Swain for the notice, and Dr. E. Hutchinson for the translation.
Who, from the treasures of Your wisdom,
have established three hierarchies of angels,
have arrayed them in marvelous order
above the fiery heavens,
and have marshaled the regions
of the universe with such artful skill,
You are proclaimed
the true font of light and wisdom,
and the primal origin
raised high beyond all things.
Pour forth a ray of Your brightness
into the darkened places of my mind;
disperse from my soul
the twofold darkness
into which I was born:
sin and ignorance.
You make eloquent the tongues of infants.
refine my speech
and pour forth upon my lips
The goodness of Your blessing.
Grant to me
keenness of mind,
capacity to remember,
skill in learning,
subtlety to interpret,
and eloquence in speech.
guide the beginning of my work,
direct its progress,
and bring it to completion.
You Who are true God and true Man, who live and reign, world without end.
qui de thesauris sapientiae tuae
tres Angelorum hierarchias designasti,
et eas super caelum empyreum
miro ordine collocasti,
atque universi partes elegantissime disposuisti,
tu inquam qui
luminis et sapientiae diceris
ac supereminens principium infundere digneris
super intellectus mei tenebras
tuae radium claritatis,
duplices in quibus natus sum
a me removens tenebras,
peccatum scilicet et ignorantiam.
Tu, qui linguas infantium facis disertas,
linguam meam erudias
atque in labiis meis gratiam
tuae benedictionis infundas.
addiscendi modum et facilitatem,
loquendi gratiam copiosam.
Tu, qui es verus Deus et homo,
qui vivis et regnas in saecula saeculorum.
Today is a grim day. Reformed Christians have no true “holy-day” except the Lord’s Day (Rev 1:10), nevertheless there are seasons and days that are important. Today is one of those important days to me, and it is a grim day.
St. Bartholomew’s Day Massacre, 1572
On August 24th, 1572, the St. Bartholomew’s Massacre was in full effect. Begun the night before with the attempted assassination of Admiral Gaspard de Coligny, many of the wealthiest French Reformed Christians were in town for the wedding of Henry of Navarre. After a few days, as many as ten thousand were dead.
In Roman Catholic France, the Reformed faith was viewed as wicked and with suspicion, a foreign infection from Frenchman Jean Caulvin (John Calvin) inserting itself from Geneva. But despite the distrust of Protestant theology in Popish France, the Reformed faith was flourishing. In 1555, there were ten churches in all of France that held to Calvin’s Reformed theology. Just seven years later, there were 2,000 churches that were Reformed Protestant strongholds. These Reformed believers went forth boldly under that name “Huguenots.”Continue reading
and make the death of thy Son Jesus Christ effectual to my redemption at the hour of my death
Samuel Johnson (b. 1709) is an interesting figure for a number of reasons, but I wanted to post a prayer he wrote in his dying days. Having held a variety of beliefs, and only coming around to biblical orthodoxy in his later years, to see him grapple with his beliefs and end in certainty on what the Scriptures say is gratifying to behold. As his positions on God, man, Christ, and the truth became more certain, his attending physicians noticed the change in his speech – about doctrine – and in his behavior. In the last week of his life, Johnson composed the following prayer:
May we all go to our final moment, before our eyes close, with such clear-sighted faith!
From volume 5 of the works of Thomas Smyth (1808 – 1873), the following rules would help a lot of churches and Christians maintain the bond of peace. This advice is timely, even if it is around two hundred years old!
To remember that we are all subject ot failings and infirmities, of one kind or another
Matthew 7:1 – 5; Romans 2:21 – 23.
To bear with and not magnify each other’s infirmities.
To pray one for another in our social meetings, and particularly in private.
To avoid going from house to house, for the purpose of hearing news, and interfering with other people’s business.
Always to turn a deaf ear to any slanderous report, and to allow no charge be brought against any person until well founded and proved.
If a member be in fault, to tell him of it in private, before it is mentioned to others.
To watch against shyness of each other, and put the best construction on any action that has the appearance of opposition or resentment.
To observe the just rule of Solomon, that is, to leave off contention before it be meddled with.
John Witherspoon (1723-1794) was a key Presbyterian minister during the Revolutionary War period in American history, and is regarded among the Founding Fathers. As the only active clergy to sign the Declaration of Independence, to sign the Articles of Confederation, approve the Constitution, and serve as Moderator of the General Assembly for American Presbyterians, Witherspoon established himself in sacred and secular history of this nation. He has an important treatise on the doctrine of being born again, or regeneration.
Witherspoon wrote movingly about preaching the Gospel to different socio-economic groups, especially the poor. Here is a longer passage, where after addressing the unique situation the Scriptures give to those suffering in poverty, he says:
But does not the Savior of sinners beseech you to be reconciled unto God? He entreats you to come unto Him that you may have life. He regardeth not the persons of men, but values a precious immortal spirit as much in a mean cottage as in a splendid palace. Your rags and nakedness can be no hindrance to your obtaining His favor. He counsels you “to buy of Him gold tried in the fire, that you may be rich, and white rainment that you may be clothed.”
Back in 2000 (twenty years ago!!), both John Piper and Doug Wilson were panelists at a Ligonier conference. Wilson made some remarks on rhetoric, satire, and taking the fight to the pagans. Strikingly – and from what I can tell, completely out of keeping with the rest of the kid-glove discussion – Piper challenges this at the 24:02 mark, “to balance it.”
Wilson published his book A Serrated Edge: A Brief Defense of Biblical Satire and Trinitarian Skylarking in 2003, just shortly after this. In the subsequent seventeen years, I would argue that this satire has not had the triumphant effect that may have been desired.
A few remarks in light of the video:
Piper notes some important distinctions we must bear in mind. The first difference is between Christ as holy (in his divine nature & unfallen human nature) and my sinful inclinations (post-lapse humanity). Wilson had earlier noted how Jesus could skewer self-righteous Pharisees (many old Credenda readers or current Blog & Mablog subscribers will think of his “righteous horse laugh”). Piper’s point is valid, since Jesus possesses both the foresight and insight to know when such barbed rhetoric will be useful. It is precisely at this point where our sinful nature obscures us, making us liable to hurt more than help.