What does the early Church’s experience of evangelism and discipleship have to say to us about baptizing infants?
Michael Green’s Evangelism In The Early Church (Eerdmans, 1970) is a stimulating read that has always rekindled a personal zeal for evangelism. Many churches and ministry contexts can actually work to numb Christians to the pressing need of evangelism. Reading realistic accounts of God’s triumphs in the early church helps stir us to remember Paul’s exhortation to “do the work of an evangelist” (II Timothy 4:5).
In the wake of evangelism, when the Spirit brought regenerating grace, how did the early Church handle baptism of new converts’ children? Green points out that this is not his main point, but his research sheds some light on the topic. Continue reading
Here’s Kostenberger on Trinity and missions:
Rather than being one of several aspects or implications of John’s trinitarian theology, mission was shown to be the nexus and focal point of his presentation of the Father, the Son, and the Spirit, individually and in relation to one another. Hence it can truly be said, not only that John’s mission theology is trinitarian (which in and of itself is a significant statement), but that his trinitarian teaching is part of his mission theology – a truly revolutionary insight.
The insight is revolutionary because, if heeded, it calls the church to focus its major energies on acting on and acting out her Lord’s commission, “As the Father has sent me, I am sending you” (20:21), in the power of the Spirit, rather than merely engaging in the study of God or cultivating personal holiness (as important as this may be within the larger framework presented here). The insight is revolutionary also because a proper understanding of John’s trinitarian mission theology ought to lead the church to understand its mission in trinitarian terms – that is, as originating in and initiated by the Father (the “one who sent” Jesus), as redemptively grounded and divinely mediated by Jesus the Son (the “Sent One” turned sender, 20:21), and as continued and empowered by the Spirit, the “other helping presence,” the Spirit of truth. Continue reading
From his forthcoming Center Church:
To illustrate what is needed for effective contextualization, let’s turn to the world of demolition. Say you are building a highway and want to remove a giant boulder. First, you drill a small shaft down into the center of the rock. Then you put explosives down the shaft into the core of the stone and detonate them. If you drill the shaft but never ignite the blast, you obviously will never move the boulder. But the same is true if you only blast and fail to drill—putting the explosives directly against the surface of
the rock. You will simply shear off the face of it, and the boulder will remain. All drilling with no blasting, or all blasting with no drilling, leads to failure. But if you do both of these, you will remove the rock.
To contextualize with balance and successfully reach people in a culture, we must both enter the culture sympathetically and respectfully (similar to drilling) and confront the culture where it contradicts biblical truth (similar to blasting).
Art can glorify God because of the intrinsic good of creation, not because it has some transformative, redemptive power to usher in spiritual redemption… Poorly written novels — no matter how pious and edifying the behavior of the characters — are not good in themselves and are therefore not really edifying.
The section on “spiritual marriage” is short, but chock full of gospel excellence.
Growing up in American Evangelicalism, I knew how to “close” an evangelistic encounter. Having sufficiently stirred with the target’s emotions and guilt, you led them in the (sacrament of the?) Sinner’s Prayer™ (© 1954), and both parties left (often never seeing each other again) satisfied that eternal security had been purchased [/sarcasm]. But upon stumbling into the doctrines of grace, how do you actually lead someone into saving faith? Sure, your TULIP and covenant theology come into sharper focus, but how do you appeal to a spiritually dead will for conversion?
I submit that Evangelista’s interaction with Neophytus serves as an excellent example of how to press the Gospel message home. Evangelista’s question: “But tell me truly, are you resolved to put forth all your power to believe, and so to take Christ?” is a fantastic picture – not of subverting the emotions and the will – but of testing in a ministerial manner whether or not God has brought life out of death (Ephesians 2:1-10). Continue reading at TheMarrow.Org…