Twelve Rules for Promoting Harmony Among Church Members

From volume 5 of the works of Thomas Smyth (1808 – 1873), the following rules would help a lot of churches and Christians maintain the bond of peace. This advice is timely, even if it is around two hundred years old!

To remember that we are all subject ot failings and infirmities, of one kind or another
Matthew 7:1 – 5; Romans 2:21 – 23.

To bear with and not magnify each other’s infirmities.
Galatians 6:1

To pray one for another in our social meetings, and particularly in private.
James 5:16

To avoid going from house to house, for the purpose of hearing news, and interfering with other people’s business.
Leviticus 19:16

Always to turn a deaf ear to any slanderous report, and to allow no charge be brought against any person until well founded and proved.
Proverbs 25:23

If a member be in fault, to tell him of it in private, before it is mentioned to others.
Matthew 18:15

To watch against shyness of each other, and put the best construction on any action that has the appearance of opposition or resentment.
Proverbs 10:12

To observe the just rule of Solomon, that is, to leave off contention before it be meddled with.
Proverbs 17:14

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Witherspoon: The Spiritual Condition Is More Important Than Our Earthly Status

John Witherspoon (1723-1794) was a key Presbyterian minister during the Revolutionary War period in American history, and is regarded among the Founding Fathers. As the only active clergy to sign the Declaration of Independence, to sign the Articles of Confederation, approve the Constitution, and serve as Moderator of the General Assembly for American Presbyterians, Witherspoon established himself in sacred and secular history of this nation. He has an important treatise on the doctrine of being born again, or regeneration.

Witherspoon wrote movingly about preaching the Gospel to different socio-economic groups, especially the poor. Here is a longer passage, where after addressing the unique situation the Scriptures give to those suffering in poverty, he says:

But does not the Savior of sinners beseech you to be reconciled unto God? He entreats you to come unto Him that you may have life. He regardeth not the persons of men, but values a precious immortal spirit as much in a mean cottage as in a splendid palace. Your rags and nakedness can be no hindrance to your obtaining His favor. He counsels you “to buy of Him gold tried in the fire, that you may be rich, and white rainment that you may be clothed.”

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Tempering A Serrated Edge: Piper Responds to Wilson

Back in 2000 (twenty years ago!!), both John Piper and Doug Wilson were panelists at a Ligonier conference. Wilson made some remarks on rhetoric, satire, and taking the fight to the pagans. Strikingly – and from what I can tell, completely out of keeping with the rest of the kid-glove discussion – Piper challenges this at the 24:02 mark, “to balance it.”

Wilson published his book A Serrated Edge: A Brief Defense of Biblical Satire and Trinitarian Skylarking in 2003, just shortly after this. In the subsequent seventeen years, I would argue that this satire has not had the triumphant effect that may have been desired.

A few remarks in light of the video:

Distinctions
Piper notes some important distinctions we must bear in mind. The first difference is between Christ as holy (in his divine nature & unfallen human nature) and my sinful inclinations (post-lapse humanity). Wilson had earlier noted how Jesus could skewer self-righteous Pharisees (many old Credenda readers or current Blog & Mablog subscribers will think of his “righteous horse laugh”). Piper’s point is valid, since Jesus possesses both the foresight and insight to know when such barbed rhetoric will be useful. It is precisely at this point where our sinful nature obscures us, making us liable to hurt more than help.

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The Lorica

A lōrīca in the Latin world was armor, often the breastplate. As Christianity grew in the Roman empire, a lorica increasingly referred to a protective prayer, often recited as the soldier equipped and strapped on his armor. Celtic Christianity, which I’m noting today on St. Patrick’s Day, especially continued this tradition, and I list three loricas below.

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me

A few things stand out from these prayers for protection. First, these prayers within the Protestant, Reformed tradition are noted for their reference to the Triune Lord, and not angels or saints (as most loricae were). Second, the prayers are very tactile and sensory; no Gnosticism here, they drip and hum from living in the Creator’s world. Third, notice how ancient these prayers are; our piety did not begin in the 1950’s, or at the Reformation. As Belgic Confession article 27 reminds us, the Church of Christ has existed from “the beginning of the world.” Fourth, there is an unmistakable desire for holiness and sanctity. Whether it is heavenly conversation (no Gaelic filth here!), or desires aligned by Divine power and vision, these prayers are not talismans of power, but instruments for sanctification. Especially in what would become “Be Thou My Vision,” there is an obvious (albeit unnamed) understanding of our union with Christ.

Fifth, I would concede there is something lacking in the piety of these prayers. I believe that what is lacking is an emphasis (certainly not the absence) of the Cross, and the Spirit’s power to make us cruciform, to make us Christ-like. It might be a quibble, or it might be a matter of emphasis, but the prayers of something like The Valley of Vision or Rutherford’s letters show (in my opinion) a maturation of piety.

Without further ado, three prayers of protection:

Lorica of St. Fursey (c. 650)
The arms of God be around my shoulders
The touch of the Holy Spirit upon my head,
The sign of Christ’s cross upon my forehead,
The sound of the Holy Spirit in my ears,
The fragrance of the Holy Spirit in my nostrils,
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Prayers For the New Year

NewYearPrayerOf course, Christians are commanded to “pray without ceasing” (I Thessalonians 5:17), and that grace should be pursued all the more at the start of a new year. May the following prayers encourage you for the year ahead!

“O LORD,
Length of days does not profit me except the days are passed
in thy presence, in thy service, to thy glory.
Give me a grace that precedes, follows, guides, sustains,
sanctifies, aids every hour,
that I may not be one moment apart from thee,
but may rely on thy Spirit
to supply every thought,
speak in every word,
direct every step,
prosper every work,
build up every mote of faith,
and give me a desire
to show forth thy praise,
testify thy love,
advance thy kingdom.
I launch my bark on the unknown waters of this year,
with thee, O Father, as my harbor,
thee, O Son, at my helm,
thee, O Holy Spirit, filling my sails.
Guide me to heaven with my loins girt,
my lamp burning,
my ear open to thy calls,
my heart full of love,
my soul free.
Give me thy grace to sanctify me,
thy comforts to cheer,
thy wisdom to teach,
thy right hand to guide,
thy counsel to instruct,
thy law to judge,
thy presence to stabilize.
May thy fear be my awe,
thy triumphs my joy.

—Arthur Bennett, editor. The Valley of Vision: A Collection of Puritan Prayers and Devotions. Carlisle, Pennsylvania: Banner of Truth Trust, 1999 (first published in 1975), p. 112. ISBN 0-85151-228-3.

“Most Merciful Lord, the Ancient of Days,
Moved by your grace, we devote ourselves to you at the beginning of this year desiring to employ it better than we have done in the years that are past. And since this day also warns us that our years pass away like a flood, like a dream, give us grace that we may seriously number our days, that we may have a heart of wisdom, that we may discern the vanity of this life, and that we may aspire to that better life, when days and months and years shall be counted no more, forever. While we continue in the flesh, may we more and more live, not according to its desires, but according to your will. And grant, O God, that when our years shall come to an end, and the day of our death arrives, we may depart in the peace that passes all understanding and in the sure hope of life everlasting. Favorably hear us through Jesus Christ our Lord. Amen.”
Personal prayer from Psalm 90 (source)
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Athanasius: Christ Drives Out Fear of Death

Sometimes you run out of room or time in your Lord’s Day sermon, and so “Monday Morning Pulpit” is a chance to expand upon or reinforce ideas you didn’t have a chance to finish during the sermon.

On Resurrection Sunday, I preached from Hebrews 2:14 – 15; “that through death Christ might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.” The following Athanasius quote is MONEY for the sanctification of the fear of death, but I wasn’t able to read the whole quote in the sermon. Enjoy!

“For that death is destroyed, and that the Cross is become the victory over it, and that it has no more power but is verily dead, this is no small proof, or rather an evident warrant, that it is despised by all Christ’s disciples, and that they all take the aggressive against it and no longer fear it; but by the sign of the Cross and by faith in Christ tread it down as dead. For of old, before the divine sojourn of the Saviour took place, even to the saints death was terrible, and all wept for the dead as though they perished. But now that the Saviour has raised His body, death is no longer terrible; for all who believe in Christ tread him under as no naught, and choose rather to die than to deny their faith in Christ. For they verily know that when they die they are not destroyed, but actually [begin to] live, and become incorruptible through the Resurrection. And that devil that once maliciously exulted in death, now that its pains were loosed, remained the only one truly dead. Continue reading

Monday Morning Pulpit: Joy of the Soul Through Study of Scripture

Sometimes you run out of room or time in your Lord’s Day sermon, and so “Monday Morning Pulpit” is a chance to expand upon or reinforce ideas you didn’t have a chance to finish during the sermon.

George Mueller (1805 – 1898) was a remarkable man of God who ministered to people, proclaimed the Gospel as an evangelist, shepherded thousands of orphans through his orphanages that he built and sustained, and did it all without ever fundraising or asking for a dime. Most importantly, for our faith, he did it all through an ardent and vibrant prayer life. Mueller experienced living by faith for real world difference.

John Piper had a beautiful quote by Mueller that I didn’t have time for, but that is too good to ignore. Mueller preached these words when he was 59 years old in a New Year’s day service. Continue reading

Principles of Giving

Treasure Principle Keys
You can’t take it all with you, but you can prepare for the glory that awaits.

God owns everything; I’m His money manager.
We are the managers of the assets God hasentrusted—not given—to us.

My heart always goes where I put God’s money.
Watch what happens when you reallocate your money
from temporal things to eternal things.
Heaven—the New Earth, not the present one—is my home.
We are citizens of “a better country—a heavenly one”
(Hebrews 11:16).
I should live today not for the dot, but for the line.
From the dot—our present life on earth—extends a line
that goes on forever, which is eternity in Heaven.
Giving is the only antidote to materialism.
Giving is a joyful surrender to a greater person and a greater agenda. It
dethrones me and exalts Him.
God prospers me not to raise my standard
of living, but to raise my standard of giving.
God gives us more money than we need
so we can give—generously.
Ecclesiastes 5:10-15
on money and happiness
paraphrases by Randy Alcorn
“Whoever loves money never has money enough.”
The more you have, the more you want.
“Whoever loves wealth is never satisfied with his income.”
The more you have, the less you’re satisfied.
“As goods increase, so do those who consume them.”
The more you have, the more people (including the government) come after it.
“And what benefit are they to the owner except to feast his eyes on them?”
The more you have, the more you realize it doesn’t meet your real needs.
“The sleep of a laborer is sweet, whether he eats little or much,
but the abundance of a rich man permits him no sleep.”
The more you have, the more you have to worry about.
“I have seen a grievous evil under the sun: wealth hoarded to the harm of its owner.”
The more you have, the more you can hurt yourself by holding onto it.
“…or wealth lost through some misfortune.”
The more you have, the more you have to lose.
“Naked a man comes from his mother’s womb, and as he comes,
so he departs. He takes nothing from his labor that he can carry in his hand.”
The more you have, the more you have to leave behind.

Understanding Baptism From Evangelism

green (evangelism early church)-wrk01.inddWhat does the early Church’s experience of evangelism and discipleship have to say to us about baptizing infants?

Michael Green’s Evangelism In The Early Church (Eerdmans, 1970) is a stimulating read that has always rekindled a personal zeal for evangelism. Many churches and ministry contexts can actually work to numb Christians to the pressing need of evangelism. Reading realistic accounts of God’s triumphs in the early church helps stir us to remember Paul’s exhortation to “do the work of an evangelist” (II Timothy 4:5).

In the wake of evangelism, when the Spirit brought regenerating grace, how did the early Church handle baptism of new converts’ children? Green points out that this is not his main point, but his research sheds some light on the topic. Continue reading

Grace For Burned Out Christians

GraceBurnedChristian2_800Last night we had a great start to our church seminar for when we face burn out or spiritual exhaustion; or get burned by a pastor, another Christian, or a church. Some of the resources we used are presented here. Here are some other Diakonos lectures from the past.

BrentHowlandOne of our main speakers, Brent Howland of International Messengers, was unable to be present last night due to his missions schedule. He will be presenting his material at a later date, Dv. We look forward to his teaching on “A Gospel Primer For Burn Out.”

Our first active session was “Withering: A Biblical Theology of Burn Out.” Exploring the word נָבֵל, navel, as well as various biblical instances of this spiritual drought, the following passages were surveyed:

Moses | Exodus 18:14 – 23

Israel | Deuteronomy 8:1 – 10

Elijah | I Kings 19:1 – 8

Solomon | Ecclesiastes 2:9 – 11

Disciples | Matthew 14:22 – 27; John 6:60 – 69

Solutions to this nabol tibol were desiring God’s Word (Ps 19:7 – 11), covenant prayer (Ps 120:1), communion with the risen Christ (Matt 11:25 – 30), evangelical obedience (Deut 8:1 – 2), and meditating on our eschatological rest (Heb 4:8 – 11).

Our second presentation was by Dr. Rod Rosenbladt, professor and minister in the Missouri Synod Lutheran Church, via the magic of the internets. His seminal talk, “The Gospel For Those Broken By the Church,” is below. Continue reading