Like Abraham, Drive Away the Buzzards

AbrahamDear Zion,

In our sermon series on “The Gospel According to Abraham,” we’ve been introduced to the Covenant of Grace.  We saw how God furthered His Covenant of Grace with Abraham in Genesis 15, cutting the animals in half and passing through that valley of death to ratify His promise to Abraham and his offspring.  But did you notice the seemingly insignificant detail in Genesis 15:11?  “And when birds of prey came down on the carcasses, Abram drove them away.”  Now why would God include this little tidbit of Abram trying to scare off some buzzards?  Is it just to fill in some of the details of the story?  Or, is God’s Word so rich and intricate, that even this easily overlooked verse can teach us more of God’s ways? Continue reading

The Benefits of A Deep Sleep

I’m working through the Abraham toledot in our Lord’s Day morning sermon series “The Gospel According to Abraham,” and recently was looking at Genesis 15:12, “As the sun was going down, a deep sleep fell on Abram…”

The word tardemah translates the “deep sleep” that Abram experienced, and nearly every time it is used it takes some special significance.

Genesis 2:21
So the LORD God caused a deep sleep (tardemah) to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.

1 Samuel 26:12
So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because a deep sleep (tardemah) from the LORD had fallen upon them. Continue reading

The Last Adam Rules the Common Kingdom

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So how does Christ now rule the many institutions and communities of this world other than the church? The answer is that He rules them through the Noahic covenant, for they are institutions and communities of the common kingdom. They operate according to the same basic principles and purposes as before Christ’s first coming. What is different is that God now rules them through the incarnate Lord Jesus, the last Adam who has entered into the glory of the world-to-come.

VanDrunen, Living in God’s Two Kingdoms p. 118

How to Preach Christ from the OT

I’m working through sections of Sidney Greidanus’ Preaching Christ from Genesis: Foundations for Expository Sermons for a sermon series coming up on Abraham’s life in Genesis 12 – 25. I’ve looked at preaching Christ from the OT before, but never explicitly from Greidanus. He presents seven means by which we can see Christ in OT passages, and I’d like to list those below. Greidanus defines preaching Christ as “preaching sermons which authentically integrate the message of the text with the climax of God’s revelation in the person, work, and/or teachings of Jesus Christ as revealed in the New Testament” (Preaching Christ from the Old Testament, 10).

Greidanus presents seven avenues to get to Christ from a text, and this is necessary if the interpreter is seeking to understand the text first, as the writer intended for Israel (or the original audience) to hear the message; and secondly, as the message is understood in light of the completed canon of the Triune God’s self-revelation to His covenant people. When both are recognized as necessary, the interpreter realizes seeing Christ in light of a passage isn’t an add on, but necessary to understanding the fullest and truest meaning of a pericope.

7 Ways of Preaching Christ

The following comes from pp. 2-6.

Redemptive Historical Progression
Scripture is a narrative that begins with a good creation, is abruptly marred by the Fall, and then traces God’s redemptive purposes in human history to bring about redemption and the New Creation. First through Abraham, and then Israel, the story of redemption climaxes and is focused in the advent of Jesus Christ. This method seeks to understand a pericope in light of this “metanarrative.” Continue reading

Women’s Fellowship Annual Address 2011 Part 2

Last time, we looked at how Christ’s ministry is the foundation for the Church’s ministry. You can read part 1 here. We continue with how, but considering Christ’s emphasis for the church, how that may shape our own Women’s ministry.

So then what might Christ’s ministry say to our Women’s Fellowship here at Zion? Broadly, it first gives us some emphases to keep in mind in all our ministry:

Women’s Ministry Themes
Attractional vs. Missional
Attractional approaches to ministry are those which basically take the “if we build it, they will come” direction. These churches are typically known for their varied resources often including rock walls, coffee shops, gyms, sports leagues, etc. The idea that drives this approach is that if you can just get the people in the doors, you can keep them there.

We prefer to view things not from an attractional, but a missional perspective. Instead of ministering on the basis of people coming to us, our approach is to take the ministry to the people. Like the Son of God condescending to leave His heavenly home and dwell among those whom He loved, we want to be known for our willingness to take the gospel from within the walls of our building to affect the lives of those we come into contact.

Width vs. Depth
In polling various churches, the vast majority cite numeric growth as their driving evidence of success. Success is measured by quantifiable numbers of weekly attendance, small group attendance, Sunday school attendance, etc. Achievement is determined by the number of people with whom the message is shared. We want our primary purpose of the local church to be making disciples. Not mere attendees or even converts, but disciples – mature followers of Jesus Christ. In the end, the “Father is glorified by this, that you bear much fruit and so prove to be [Christ’s] disciples” (John 15:8). As we go deeper in Christ, we will pull others along with us.

Marketing vs. Gospel
Some churches emphasize a certain “draw.” Perhaps they are the church with good music, or a great drama team or a really excellent children’s ministry. Like the attractional approach, the hope is to market the church to bring people in. The problem that we see with this approach is that it is generally true that “what you win them with is what you keep them with.” If you win people with lights and smoke, then next year you need more lights and more smoke. You are always forced to better your resources and marketing of those resources to distinguish yourself. The challenge is that the culture is always changing and when you market a specific segment or ministry, then you inevitably teach that your church is not for everyone.

At Zion we hope to win people by the gospel of Jesus Christ. If we can do this, then all we have to do to keep them is continue to preach the gospel — what we should be doing anyway. We hope to accomplish this through challenging our people to have a missional perspective as they live a gospel-centered life. So, the church will experience growth because of mission rather than marketing.

Entitlement vs. Sacrifice
A deep and pervasive sense of entitlement exists in much of the evangelical community. Those who have such an attitude, though they might not articulate it, assume that the church exists merely to
meet one’s own felt needs. Therefore, the church that caters to such an ideology is forced to create thousands of different programs to meet those ever-changing desires.

The Bible teaches not that the church exists to meet your needs, but rather that you exist to meet the needs of others. A heart of humility does not say “meet my needs,” but instead “do not cater to me. I am here to serve.” In the end, the greatest need, felt or not, is for the gospel. If we spend our time meeting peripheral issues, all we have done is dealt with symptoms without addressing the disease. Certainly we recognize the legitimacy of needs and are here to serve those in need, but an attitude of entitlement and true service are at odds.[2] Continue reading

GTD and the Lord’s Day

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David Allen was interviewed by MSNBC regarding stress and job burnout. He went over some of his standard talking points: the increased number of inputs we face today, our inability to be conscious about our various projects and NA’s, and the need to keep these out of our head and organized. One of the hosts of MSNBC suggested the importance of a vacation. The David’s response? Weekly. People need to regroup and rest on a weekly basis rather than once a year.

Further evidence for natural law, the abiding principle of the moral law, and the importance of the one-in-seven pattern laid down in Creation, covenanted at Sinai, and re-stipulated at Zion.

Though he may not put it this way, even David Allen wants you to remember the Lord’s Day, forsake not the fellowship of the saints, and regulate your worship in Covenant Renewal. Tickle that for every first day of the week.