And in my best behavior
I am really just like him
Look beneath the floor boards
For the secrets I have hid
John Wayne Gacy Jr. // Sufjan Stevens
And in my best behavior
I am really just like him
Look beneath the floor boards
For the secrets I have hid
John Wayne Gacy Jr. // Sufjan Stevens
I was honored to have an article in the Clear Lake Classical newsletter last fall when school started, but forgot to link it. Now that we are starting a new calendar year, much of the advice seems pertinent again. You can find the original newsletter (and subscribe!) here.
In 1901, the freighter ship SS Hudson left port in Lake Superior, heading east with valuable cargo. But just a few precious hours later, they would fly distress signals, and shortly after that, succumb to a raging storm and sink beneath the waves. A vicious gale plunged the mighty freighter 825 feet down to its watery grave. After just setting out, the Hudson was already sunk.
Welcome to how parents feel, just a few months into the start of another school year: a few weeks in, and we are ready to fly distress signals before we go down with the ship!
The hectic schedules, filling the children’s lunch boxes, making sure everyone gets to practice, brushes their teeth… it is enough to keep even the most disciplined family scatter brained. And when you attend a rigorous school like Clear Lake Classical, how do you keep on top of it all?
Let’s see if CLC’s twin emphases on classical education and being Christ-centered can help overwhelmed families with the busy pace of life.
One of the blessings of a classical education is that our students glean the wisdom of the ancients. We don’t have to reinvent the wheel with “new math” or the latest teaching style. We see what has served us well in history, and we wisely borrow those timeless truths and apply them in meaningful ways to today.
To respond to the scarcity of time, wise families will want to consider the ancient Stoic practice of habitus (habits) and rhythm. The founders of classical education knew how life could easily spiral out of control, and so they fought back by practicing daily habits and rhythms. Epictetus (55 – 135 AD) once said, “every habit and capability is confirmed and grows in its corresponding actions, walking to running, and running to sprinting . . . therefore, if you want to do something, make a habit of it.” Habits make up our routines of days, weeks, months, and years. The better the routine, the more joy we will see.
Many of us feel pressure from deadlines: the kids need to be to school on time; and piano practice on this day; and don’t forget the after-school activities. But there is wisdom in not being pulled away by the tyranny of the urgent, and instead settling into routines – rhythms of life – to guide us. Seneca (4 BC – 65 AD) famously said, “If a person doesn’t know to which port they sail, no wind is favorable.”(3) Good habits help to ground our busy schedules to get us to the best destination. Later, Seneca commented, “We’re tight-fisted with property and money, yet think too little of wasting time, the one thing about which we should all be the toughest misers.” Time is one of our most valuable commodities. Understand habits as wise investments in your own time!
You can probably already identify several routines in your life: work schedules, after-school pick up, and Sunday worship. Carefully observe your calendar and your time. What habits or rhythms are already happening in your schedule? Are they necessary? Are there rhythms and habits you would like to include? If so, what steps would need to be taken to realize these new patterns of time in your life? A classical understanding of our schedules can help us take control of our time in a hectic and fast-paced culture.
Getting into a healthy rhythm is important, but if we don’t see life’s events through the proper perspective, we will be prone to discouragement, or being ungrateful. Great thinkers from the past encourage us to see things more clearly.
Marcus Aurelius (121 – 181 AD) wrote in his Meditations that “Man is not disturbed by events, but by the view he takes of events.” In other words, it is not so much what happens to us, but how we see and respond to these events.
Suppose you have a big work presentation, but that morning your child wakes up sick, you forget your phone, the car is running on fumes, and your boss is in a foul mood. It would be easy to get discouraged or feel hopeless about what you need to get done that day.
But a classical view encourages us to look at it differently. Many things – a sick child, a grumpy boss – are outside our control. Instead of worrying or agonizing over these, we realize we have the responsibility to maintain our composure, and not let these outside, external factors overwhelm us. Rather, we have a responsibility to what the classics called the summum bonum, “the highest good.” In the face of everything we cannot control, we should strive for the highest good we can do in the situation facing us. Marcus wrote, “Just that you do the right thing. The rest is of no great matter.”
As for the things we can control – an empty gas tank, or losing your phone – we should practice premeditatio malorum, or “planning ahead for what could go wrong.” Many of the things that go wrong in life are simply due to negligence, or not planning for the worst. The Stoics were realists, and expected things might not go the way we always hope. Once we planed for the worst, and sought the highest good, then we could possess amor fati, “a love of what will come next.” We might not be able to control the future, but we can see the events in our lives in a clear light.
Do you see the year ahead clearly? What are your hopes for your children at CLC? Is it merely to get through the next year, or to thrive and flourish? Will you allow external factors dictate your joy for the year ahead, or have you looked hard at what is in your control, what is outside of it, and how you can joyfully move forward in it all? Continue reading
Of course, Christians are commanded to “pray without ceasing” (I Thessalonians 5:17), and that grace should be pursued all the more at the start of a new year. May the following prayers encourage you for the year ahead!
Length of days does not profit me except the days are passed
in thy presence, in thy service, to thy glory.
Give me a grace that precedes, follows, guides, sustains,
sanctifies, aids every hour,
that I may not be one moment apart from thee,
but may rely on thy Spirit
to supply every thought,
speak in every word,
direct every step,
prosper every work,
build up every mote of faith,
and give me a desire
to show forth thy praise,
testify thy love,
advance thy kingdom.
I launch my bark on the unknown waters of this year,
with thee, O Father, as my harbor,
thee, O Son, at my helm,
thee, O Holy Spirit, filling my sails.
Guide me to heaven with my loins girt,
my lamp burning,
my ear open to thy calls,
my heart full of love,
my soul free.
Give me thy grace to sanctify me,
thy comforts to cheer,
thy wisdom to teach,
thy right hand to guide,
thy counsel to instruct,
thy law to judge,
thy presence to stabilize.
May thy fear be my awe,
thy triumphs my joy.
—Arthur Bennett, editor. The Valley of Vision: A Collection of Puritan Prayers and Devotions. Carlisle, Pennsylvania: Banner of Truth Trust, 1999 (first published in 1975), p. 112. ISBN 0-85151-228-3.
“Most Merciful Lord, the Ancient of Days,
Moved by your grace, we devote ourselves to you at the beginning of this year desiring to employ it better than we have done in the years that are past. And since this day also warns us that our years pass away like a flood, like a dream, give us grace that we may seriously number our days, that we may have a heart of wisdom, that we may discern the vanity of this life, and that we may aspire to that better life, when days and months and years shall be counted no more, forever. While we continue in the flesh, may we more and more live, not according to its desires, but according to your will. And grant, O God, that when our years shall come to an end, and the day of our death arrives, we may depart in the peace that passes all understanding and in the sure hope of life everlasting. Favorably hear us through Jesus Christ our Lord. Amen.”
Personal prayer from Psalm 90 (source)
“Theology carries with it a unique mode of existence. Barth and his followers referred to this as a theologische Existenz (theological mode of existence).
This theological mode of existence involves more than acquiring a substantial amount of knowledge, more than doing theology as creatively as possible. It concerns the cultivation of a certain underlying passion.
This passion is, first, a passion for God and His kingdom. As the word indicates, a true theologian speaks about God. But his or her passion also concerns the people of God and the world of God. This dimension will perhaps not radiate from every page the theologian writes. It is a cultivated passion; that is, it lies in the background and will typically surface in a restrained manner.”
C van der Kooi & G. van den Brink Christian Dogmatics: An Introduction p. 29-30
A beautiful section from Living By God’s Promises:
That obedience is commanded is clear… On what basis does the apostle give such a command [from Romans 6:12 – 13, “Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments of unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.”]?
Surely the apostle does not believe man is able in himself to obey, for he has already given over all men to sin (Rom. 3:9 – 20) and would not contradict that truth here. Neither does he believe that we are able in ourselves to obey, for the very point of Romans 6:1 – 11 is that just as our union with Christ’s death has freed us from sin’s dominion, so our union with Christ’s resurrection has freed us to obey. Therefore, our holiness cannot even be considered outside of Christ, in whom we enjoy it. Holiness, or obedience to God’s imperatives, is not something we enjoy because of Christ, but rather something we enjoy in and from Christ (Rom 6:11 – 12). Our acceptance before God is therefore *in* Him (Eph 1:6) and not *because of* Him. The latter viewpoint suggests that Christ brings us to a place of holiness by which we can stand before God on our own, while the former states that Christ, by redemption, so unites us to Himself as the beloved of God that we stand before God in Him… We obey the imperatives of the gospel because we enjoy the indicatives of the gospel.
One small quibble. Why distinguish between in Christ, as if it were opposed to because of Christ? Surely, Beeke et al do not mean to suggest that it is “because of” something else other than Christ. Often, “because of” can suggest the logical or causal ground, and I highly doubt Beeke thinks there can be any other ground than Christ our Lord. Further, I do not think “because of” can mean “[I] can stand before God on [my] own.” I’m perfectly happy with Beeke’s explanation (“The latter viewpoint…”), but I would have never thought to contrast in with because of.
Despite that quibble, there is so much beautiful, life-giving, truth summed up in just a few short verses! What I first learned in Owen, I see with such precise and clear wording here. Far too many Christians today have “found Jesus for forgiveness,” but then labor in their own power & person for obedience. They have not connected Gospel indicatives to the imperatives. I know what joy it has brought to my life, and the transformation He has wrought, to see myself laboring for the Lord in a power that is not my own, but His grace within (I Corinthians 15:10)! And this has come in union – abiding in, dwelling with, meditating on – with the risen Christ.
From the app you can:
Connect with other attendees • Post on the activity stream • Read speaker bios • Browse the complete schedule • Read about your favorite exhibitors • Track #BCSPasCon on Twitter • And much more!
The conference is Jan 28 – 30. If you’re going, I’d love to connect with you!
Clear Lake Classical recently ran the fall edition of their newsletter, and I was honored they would accept an excerpt from one of my articles on classical education. Want to see the full newsletter?! Sign up here!
Another painful conversation. Another hurting set of parents.
The mother of a bright 6th grader looked at me, mournfully. “We just want school to make sense for where their lives are going,” she said. “If they come on [the family farm],” her husband added, “I don’t want [my child] to have spent years in school learning something different than who we are every day in our home.”
Education should “make sense.” Learning ought to help our kids “be who we are every day.” I’ve heard these concerns voiced, emailed, and prayed for many, many times.
Yet for many families, there is a growing concern that education has been disconnected from what we want for the next generation. Do the hours spent in various classes actually prepare young minds for the skills they will need? Do the values they pick up – on the playground, in the lunch line, or on the bus – shape them into the godly adults we pray they will become? Growing up in Minnesota, and now living in Iowa, it is easy to see that Midwest families value education that integrates knowledge and values that will be practical for our children’s future. Continue reading
On Resurrection Sunday, I preached from Hebrews 2:14 – 15; “that through death Christ might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.” The following Athanasius quote is MONEY for the sanctification of the fear of death, but I wasn’t able to read the whole quote in the sermon. Enjoy!
“For that death is destroyed, and that the Cross is become the victory over it, and that it has no more power but is verily dead, this is no small proof, or rather an evident warrant, that it is despised by all Christ’s disciples, and that they all take the aggressive against it and no longer fear it; but by the sign of the Cross and by faith in Christ tread it down as dead. For of old, before the divine sojourn of the Saviour took place, even to the saints death was terrible, and all wept for the dead as though they perished. But now that the Saviour has raised His body, death is no longer terrible; for all who believe in Christ tread him under as no naught, and choose rather to die than to deny their faith in Christ. For they verily know that when they die they are not destroyed, but actually [begin to] live, and become incorruptible through the Resurrection. And that devil that once maliciously exulted in death, now that its pains were loosed, remained the only one truly dead. Continue reading
Samuel Rutherford (1600-1661) was an important Reformed theologian and pastor. Here’s an accessible biography. Known for his help on the Westminster Assembly’s shorter catechism, Rutherford also penned his own. I have tried to clarify the spelling and make it available in searchable text. Continuing sections will be set out in the future.
Q. #1 What is the way to life eternal?
A. To know God and him whom he has sent, Jesus Christ.
Q. #2 Wherein stands this knowledge?
A. In faith and good works, that are the fruits of faith.
Titus 1:16; I Timothy 1:5; Psalms 37:3
Q. #3 Where may we learn the doctrine of faith?
A. In God’s wisdom (I Cor 2:6) in the Old and New Testaments, containing all things to make us wise to salvation.
II Tim 3:16
Q. #4 Then this Word of God is a perfect rule of faith and manners
A. Yes, it is so perfect that they are under a curse that add to it or take from it.
Ps 29:7; I Tim 3:18; Luke 16:29; John 22:31; I Cor 2:6; Rev 22:19; Deut 12:31; Prov 30:6
Q. #5 Who should expound the Word?
A. It is plain, and a light to those who have eyes (Psalm 119:105; II Pet 1:19; Deut 30:11), and in material needful to salvation it expounds itself and those that have the Spirit of God (II Cor 2:11; Psalm 25:9; John 12:12) should expound the Word by the light of the Word.
Q. #6 For what cause should we believe the Word to be the Word of God?
A. Not because men or the Kirk say so, but because God who cannot lie says it.
John 5:33 – 35; Matt 16:17 Continue reading
The recent tragedy at the Florida high school has once again left Americans in agony to deal with the violence within our culture. Christians are often forced to deal with these headlines in a mix of their faith, the latest claims screaming for their attention on social media, their own cultural biases, and more.
I’ve found the following links helpful for thinking about the recent tragedy.
Nikolas Cruz And the Unmasking of Sin and Evil
Tom Ascol writes concisely:
“The reason that people carry out murderous rampages is not because of poverty, mental illness, guns, lack of education or any other social ill. At the root of such actions is the consistent outworking of sin—blatant rebellion against God.”
Founders Ministries Article Continue reading