A Prayer For Study

Andreas Hyperius (1511 – 1564)

A prayer from Flemish theologian Andreas Hyperius:

Thou, most wise heavenly Father, art the fount and origin of all knowledge and wisdom: thou pourest into the minds of all men knowledge of thyself and of thy will, thou pourest understanding, weightiness of judgment, prudence, right counsel, and the other excellent gifts of the Holy Spirit, by which thou both unitest, in accordance with thy good pleasure, and teachest the minds not only of small children but even of babes and sucklings, and fashionest their mouths to exalt thee with praises. I therefore pray that thou wouldst render my natural disposition docile both to the discipline of piety and to all good arts, in order that, when, by means of the example and aid of thy Son Jesus Christ, I have made some progress in true wisdom and grace and age before thee and before men, I may continuously refer all my study and effort to magnifying and propagating the glory of thy name and of the same your Son and to the advantage of men, through the same our Lord Christ. Amen.

Thanks to Dr. Scott Swain for the notice, and Dr. E. Hutchinson for the translation.

Machen on Tyranny In Public Schools

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A public- school system, in itself, is indeed of enormous benefit to the race. But it is of benefit only if it is kept healthy at every moment by the absolutely free possibility of the competition of private schools. A public-school system, if it means the providing of free education for those who desire it, is a noteworthy and beneficent achievement of modern times; but when once it becomes monopolistic it is the most perfect instrument of tyranny which has yet been devised. Freedom of thought in the middle ages was combated by the Inquisition, but the modern method is far more effective. Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them then to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist. Such a tyranny, supported as it is by a perverse technique used as the instrument in destroying human souls, is certainly far more dangerous than the crude tyrannies of the past, which despite their weapons of fire and sword permitted thought at least to be free.

Machen, Christianity & Liberalism, p. 13 – 14.

A Prayer Before Study

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Ineffable Creator,
Who, from the treasures of Your wisdom,
have established three hierarchies of angels,
have arrayed them in marvelous order
above the fiery heavens,
and have marshaled the regions
of the universe with such artful skill,

You are proclaimed
the true font of light and wisdom,
and the primal origin
raised high beyond all things.

Pour forth a ray of Your brightness
into the darkened places of my mind;
disperse from my soul
the twofold darkness
into which I was born:
sin and ignorance.

You make eloquent the tongues of infants.
refine my speech
and pour forth upon my lips
The goodness of Your blessing.

Grant to me
keenness of mind,
capacity to remember,
skill in learning,
subtlety to interpret,
and eloquence in speech.

May You
guide the beginning of my work,
direct its progress,
and bring it to completion.

You Who are true God and true Man, who live and reign, world without end.
Amen.  
Creator ineffabilis,
qui de thesauris sapientiae tuae
tres Angelorum hierarchias designasti,
et eas super caelum empyreum
miro ordine collocasti,
atque universi partes elegantissime disposuisti,

tu inquam qui
verus fons
luminis et sapientiae diceris
ac supereminens principium infundere digneris
super intellectus mei tenebras
tuae radium claritatis,
duplices in quibus natus sum
a me removens tenebras,
peccatum scilicet et ignorantiam.

Tu, qui linguas infantium facis disertas,
linguam meam erudias
atque in labiis meis gratiam
tuae benedictionis infundas.

Da mihi
intelligendi acumen,
retinendi capacitatem,
addiscendi modum et facilitatem,
interpretandi subtilitatem,
loquendi gratiam copiosam.

Ingressum instruas,
progressum dirigas,
egressum compleas.

Tu, qui es verus Deus et homo,
qui vivis et regnas in saecula saeculorum.
Amen.  

From Thomas Aquinas

A Dying Man’s Prayer

and make the death of thy Son Jesus Christ effectual to my redemption at the hour of my death

Samuel Johnson (b. 1709) is an interesting figure for a number of reasons, but I wanted to post a prayer he wrote in his dying days. Having held a variety of beliefs, and only coming around to biblical orthodoxy in his later years, to see him grapple with his beliefs and end in certainty on what the Scriptures say is gratifying to behold. As his positions on God, man, Christ, and the truth became more certain, his attending physicians noticed the change in his speech – about doctrine – and in his behavior. In the last week of his life, Johnson composed the following prayer:

Almighty and most merciful Father, I am now, as to human eyes, it seems, about to commemorate, for the last time, the death of thy Son Jesus Christ, our Saviour and Redeemer. Grant, O Lord, that my whole hope and confidence may be in his merits, and thy mercy; enforce and accept my imperfect repentance; make this commemoration available to the confirmation of my faith, the establishment of my hope, and the enlargement of my charity; and make the death of thy Son Jesus Christ effectual to my redemption. Have mercy upon me, and pardon the multitude of my offences. Bless my friends; have mercy upon all men. Support me, by thy Holy Spirit, in the days of weakness, and at the hour of death; and receive me, at my death, to everlasting happiness, for the sake of Jesus Christ. Amen.

Jeremy Larson “Samuel Johnson and Presbyterianism” Pro Rege Vol XL, No 3 (March, 2012) p. 23.

May we all go to our final moment, before our eyes close, with such clear-sighted faith!

Violence, Social Tribalism, and Redemption in O’Connor’s “Revelation”

Aside

You should take a few minutes this weekend and read one of the last stories Flannery O’Connor wrote, “Revelation.” You can download the PDF here, or read it in Everything That Rises Must Converge or her Collected Works. It isn’t a long read, but it is provocative.

Main character Ruby Turbin is both someone who is brusque, and is treated brusquely. The oft-quoted line from O’Connor is very true here: “All my stories are about the action of grace on a character who is not very willing to support it, but most people think of these stories as hard, hopeless and brutal.” As you read, consider a theme of pity: Ruby pities Mary Grace, but her final experience is an act of pity/mercy for her.

The castes of Ruby’s world are very offensive to our modern, PC-culture. But I find that reading “Revelation” is revelatory in a very personal way. Tolle lege!

“Still will we not fear, The Lord of Hosts is ever near”

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Martin Luther penned the following poem, inspired by Psalm 46. The hymnologist will note that Luther’s celebrated hymn, “Ein’ Feste Burg ist Unser Gott” / “A Mighty Fortress Is Our God” is also based the sacred text. Originally published in The German Psalmody.

God is our refuge in distress,
Our shield of hope through every care,
Our Shepherd watching us to bless,
And therefore will we not despair;
Although the mountains shake,
And hills their place forsake,
And billows o’er them break
Yet still will we not fear,
For Thou, O God, art ever near.

God is our hope and strength in woe;
Through earth He maketh wars to cease;
His power breaketh spear and bow;
His mercy sendeth endless peace.
Then though the earth remove,
And storms rage high above,
And seas tempestuous prove,
Yet still will we not fear,
The Lord of Hosts is ever near.

Encouragement During Failure

Quote

John Calvin’s magisterial Institutes of the Christian Religion has a marvelously helpful section that is often republished as the Golden Booklet of the True Christian Life. Here’s a section that was incredibly useful to me a few mornings ago when I read it.

3. Finally, if we do not succeed according to our wishes and hopes, we shall, however, be kept from impatience, and from detesting our condition, whatever it may be; because we shall understand that this would be rebellion against God at whose pleasure riches and poverty, honor and contempt are distributed.

In conclusion, he who retains God’s blessing in the way we have described, will not passionately pursue the things which man in general covets, and will not use base methods from which he expects no advantage.

Moreover, a true Christian will not ascribe any prosperity to his own diligence, industry, or good fortune, but he will acknowledge that God is the author of it.

If he makes but small progress, or even suffers setbacks while others are making headway, he will nevertheless bear his poverty with more calmness and moderation than any worldly man would feel when his success is average and contrary to his expectations.

4. A true Christian possesses a consolation which affords him more sweet satisfaction than the greatest wealth, or power, because he believes that his affairs are so regulated by the Lord as to promote his salvation.

This was in the mind of David who followed God and surrendered himself to his rule, and who declared, “I am as a child weaned of his mother; neither do I exercise myself in great matters, or in things too high for me.” Psalm 131:1 and 2.

source

Bethlehem Pastor’s Conference and App Live

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bcs_pascon19_1920x750-2I just got notice that the #BCSPasCon app is now available to as a FREE download from both Google Play and the App Store. Or, simply search “2019 Bethlehem Conference” and it should come up.

From the app you can:
Connect with other attendees • Post on the activity stream • Read speaker bios • Browse the complete schedule • Read about your favorite exhibitors • Track #BCSPasCon on Twitter • And much more!

The conference is Jan 28 – 30. If you’re going, I’d love to connect with you!

Washington: Resolved, Resolute, In Pursuing The Goal

Quote

Washington had finally hit upon a way to win this seemingly unwinnable war – not through military brilliance but by slowly and relentlessly wearing the enemy down. Throughout the month of June, Washington displayed a cool resolve that was in stark contrast to the fiery pugnacity of just a few months before. Not everyone was sure they approved of Washington’s unwillingness to engage the enemy. Some in his own army dismissed what they called Washington’s “Fabian” strategy (in reference to Fabius Maximus, the Roman leader who defeated Hannibal through a war of attrition) as unnecessarily cautious. But Washington remained resolute. “We have some among us, and I dare say generals,” he wrote to Joseph Reed on June 23, “who… think the cause is not to be advanced otherwise than by fighting…But as I have one great end in view, I shall maugre all the strokes of this kind, steadily pursue the means which, in my judgment, leads to the accomplishment of it, not doubting but that the candid part of mankind, if they are convinced of my integrity, will make proper allowances for my inexperience and frailties.
Book cover: “Valiant Ambition: George Washington, Benedict Arnold, and the Fate of the American Revolution”, by Nathaniel Philbrick. (Viking via AP)Valiant Ambition, p. 104