Not many years ago, we were told we needed a new reformation, this time of deeds, not creeds. That was Rick Warren in 2005, some 17 years ago using church growth methods. The emergent movement took postmodern thought and said we need a new trajectory, a reformation not from a new (biblical/theological) center, but with a new direction.
Now we are a long way from those naïve decades, and so a new call arises:
Now comes the call for yet another reformation, this time employing the most up-to-date methods of the zeitgeist: trauma, structural/systemic measurements, and intersectionality.
Fides et ratio, faith and reason. Christians adopt the position of fides quaerens intellectum – “faith seeking understanding.” Or, showing their hand a bit more, credo ut intelligam – “I believe that I may understand” (Anselm). While reason may distinguish humanity from the animal kingdom, Christians have distinguished ourselves by remembering the importance of faith. Rather than allowing our reason to dominate our decisions and days, or even trying to hold the two in an uneasy tension, divine revelation requires us to shape our understanding and experience of the world, and we aim for a reason that submits to revelation as received in faith.
Samuel Rutherford (1600-1661) was an important Reformed theologian and pastor. Here’s an accessible biography. Known for his help on the Westminster Assembly’s shorter catechism, Rutherford also penned his own. I have tried to clarify the spelling and make it available in searchable text. Continuing sections will be set out in the future.
Rutherford’s Catechism, or, The Sum of Christian Religion
Q. #1 What is the way to life eternal?
A. To know God and him whom he has sent, Jesus Christ.
Q. #2 Wherein stands this knowledge?
A. In faith and good works, that are the fruits of faith.
Titus 1:16; I Timothy 1:5; Psalms 37:3
Q. #3 Where may we learn the doctrine of faith?
A. In God’s wisdom (I Cor 2:6) in the Old and New Testaments, containing all things to make us wise to salvation.
II Tim 3:16
Q. #4 Then this Word of God is a perfect rule of faith and manners
A. Yes, it is so perfect that they are under a curse that add to it or take from it.
Ps 29:7; I Tim 3:18; Luke 16:29; John 22:31; I Cor 2:6; Rev 22:19; Deut 12:31; Prov 30:6
Q. #5 Who should expound the Word?
A. It is plain, and a light to those who have eyes (Psalm 119:105; II Pet 1:19; Deut 30:11), and in material needful to salvation it expounds itself and those that have the Spirit of God (II Cor 2:11; Psalm 25:9; John 12:12) should expound the Word by the light of the Word.
Q. #6 For what cause should we believe the Word to be the Word of God?
A. Not because men or the Kirk say so, but because God who cannot lie says it.
John 5:33 – 35; Matt 16:17 Continue reading →