“The thesis of this study is that Charles Hodge manifested the attributes associated with Calvinistic confessionalism (strong adherence to creedal religion, liturgical forms, and corporate worship) as well as characteristics of evangelical pietism (the necessity of vital religion marked by conversion, moral activism, and individual pious practices)…
The unique combination of confessionalism and pietism characterized Charles Hodge’s spiritual life from the cradle to the grave.”
Finally, I’d recommending using Google as little as possible when doing biblical/theological research. Google’s methodology in finding websites might be helpful in some areas, but not theology. Google works with clicks and cash; good theology isn’t determined by popularity or money, but by Scripture as read and interpreted in and with the historic Christian church. The top search results on Google are not necessarily the best sources for research and study. Rather than Google, email your pastor, elder, or another wise/mature Christian and ask them where they would recommend getting reading material on a certain subject. Or, look for information on websites whose authors are accountable to elders, creeds/confessions, and/or denominational standards. Continue reading →
Introduction In April 1996, the Alliance of Confessing Evangelicals held its first major meeting of evangelical scholars. The Cambridge Declaration, first presented at this meeting, is a call to the evangelical church to turn away from the worldly methods it has come to embrace, and to recover the Biblical doctrines of the Reformation. The Cambridge Declaration explains the importance of regaining adherence to the five “solas” of the Reformation.
April 20, 1996
Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.
In the course of history words change. In our day this has happened to the word “evangelical.” In the past it served as a bond of unity between Christians from a wide diversity of church traditions. Historic evangelicalism was confessional.
Sola Scriptura: The Erosion of Authority
Scripture alone is the inerrant rule of the church’s life, but the evangelical church today has separated Scripture from its authoritative function. In practice, the church is guided, far too often, by the culture. Continue reading →
It is sort of like “theological darwinisim,” survival of the fittest. Confessional protestantism is going to be all that remains, uh, because everything else is going to melt away with the disappearance of cultural Christianity. The reality is that only those churches that hold themsevles accountable to a confession of faith, and so not out of obligation but out of joy, will be the only ones left standing.
The Marks of the Church. Notes on the Notae to Distinguish the Bride of Christ.
Tertullian: “Those are the true churches that adhere to what they have received from the apostles.”
I was recently preparing for a Consistory meeting and we were going to talk about the third mark of the Church, and as I was preparing I started noticing diversity amongst some of our Reformed fathers. Wanting to understand a bit better the exegetical basis for some of the different decisions, I began to catalog various confessional documents and theologians on the matter. I thought others might find it useful to see these findings placed side by side, and so you will find them below in chronological order. No doubt, others ought to be added to this list, and if there is anyone of particular importance that ought to be cataloged, either for their uniqueness or influence, leave a note in the comments and I’ll try to track them down and add them to the list. Continue reading →