“May God’s Son Jesus Christ, who sits at the right hand of God and gives gifts to men, sanctify us in the truth, lead to the truth those who err, silence the mouths of those who lay false accusations against sound teaching, and equip faithful ministers of his Word with a spirit of wisdom and discretion, that all they say may be to the glory of God and the building up of their hearers. Amen.”
A public- school system, in itself, is indeed of enormous benefit to the race. But it is of benefit only if it is kept healthy at every moment by the absolutely free possibility of the competition of private schools. A public-school system, if it means the providing of free education for those who desire it, is a noteworthy and beneficent achievement of modern times; but when once it becomes monopolistic it is the most perfect instrument of tyranny which has yet been devised. Freedom of thought in the middle ages was combated by the Inquisition, but the modern method is far more effective. Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them then to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist. Such a tyranny, supported as it is by a perverse technique used as the instrument in destroying human souls, is certainly far more dangerous than the crude tyrannies of the past, which despite their weapons of fire and sword permitted thought at least to be free.
Ineffable Creator, Who, from the treasures of Your wisdom, have established three hierarchies of angels, have arrayed them in marvelous order above the fiery heavens, and have marshaled the regions of the universe with such artful skill,
You are proclaimed the true font of light and wisdom, and the primal origin raised high beyond all things.
Pour forth a ray of Your brightness into the darkened places of my mind; disperse from my soul the twofold darkness into which I was born: sin and ignorance.
You make eloquent the tongues of infants. refine my speech and pour forth upon my lips The goodness of Your blessing.
Grant to me keenness of mind, capacity to remember, skill in learning, subtlety to interpret, and eloquence in speech.
May You guide the beginning of my work, direct its progress, and bring it to completion.
You Who are true God and true Man, who live and reign, world without end. Amen.
Creator ineffabilis, qui de thesauris sapientiae tuae tres Angelorum hierarchias designasti, et eas super caelum empyreum miro ordine collocasti, atque universi partes elegantissime disposuisti,
tu inquam qui verus fons luminis et sapientiae diceris ac supereminens principium infundere digneris super intellectus mei tenebras tuae radium claritatis, duplices in quibus natus sum a me removens tenebras, peccatum scilicet et ignorantiam.
Tu, qui linguas infantium facis disertas, linguam meam erudias atque in labiis meis gratiam tuae benedictionis infundas.
Da mihi intelligendi acumen, retinendi capacitatem, addiscendi modum et facilitatem, interpretandi subtilitatem, loquendi gratiam copiosam.
You should take a few minutes this weekend and read one of the last stories Flannery O’Connor wrote, “Revelation.” You can download the PDF here, or read it in Everything That Rises Must Converge or her Collected Works. It isn’t a long read, but it is provocative.
Main character Ruby Turbin is both someone who is brusque, and is treated brusquely. The oft-quoted line from O’Connor is very true here: “All my stories are about the action of grace on a character who is not very willing to support it, but most people think of these stories as hard, hopeless and brutal.” As you read, consider a theme of pity: Ruby pities Mary Grace, but her final experience is an act of pity/mercy for her.
The castes of Ruby’s world are very offensive to our modern, PC-culture. But I find that reading “Revelation” is revelatory in a very personal way. Tolle lege!
Martin Luther penned the following poem, inspired by Psalm 46. The hymnologist will note that Luther’s celebrated hymn, “Ein’ Feste Burg ist Unser Gott” / “A Mighty Fortress Is Our God” is also based the sacred text. Originally published in The German Psalmody.
God is our refuge in distress, Our shield of hope through every care, Our Shepherd watching us to bless, And therefore will we not despair; Although the mountains shake, And hills their place forsake, And billows o’er them break Yet still will we not fear, For Thou, O God, art ever near.
God is our hope and strength in woe; Through earth He maketh wars to cease; His power breaketh spear and bow; His mercy sendeth endless peace. Then though the earth remove, And storms rage high above, And seas tempestuous prove, Yet still will we not fear, The Lord of Hosts is ever near.
I just got notice that the #BCSPasCon app is now available to as a FREE download from both Google Play and the App Store. Or, simply search “2019 Bethlehem Conference” and it should come up.
From the app you can:
Connect with other attendees • Post on the activity stream • Read speaker bios • Browse the complete schedule • Read about your favorite exhibitors • Track #BCSPasCon on Twitter • And much more!
The conference is Jan 28 – 30. If you’re going, I’d love to connect with you!
Dr. Thomas Schreiner’s magisterial Paul: Apostle of God’s Glory in Christ is one of my favorite texts on Pauline theology (see also Herman Ridderbos). Methodological concerns of a Pauline “center,” etc., are always challenging, but I think Schreiner – and the scholars that he has influenced – are often closer to going in the right direction than many others.
Here’s my question: did his editor see these?!
Some of Schreiner’s words seem nearly identical, mere sentences away from each other.
Here’s a few examples:
Some see this as “stuffy” orthodoxy and a bourgeois ethic. 4 sentences later…
Some may perceive this as a rigid orthodoxy that focuses on tradition and does not comport with the authentic Paul. (p. 390)
The singular overseer is sometimes seen as distinct from the plural elders, but it is more likely that overseer is a generic term here. 1 sentence later…!
The singular for overseer is likely generic. (p. 387)
No big deal, certainly, but it still left me bemused!
No big deal, certainly, but it still left me bemused!
Dr. Thomas Schreiner’s magisterial Paul: Apostle of God’s Glory in Christ is one of my favori