William Ames (1576 – 1633) was used by the Lord to influence Puritan thinking and beyond in England, on the Continent, and (through his writing) in the New World. One of his most important works is The Marrow of Theology (Amazon), the translated version of Medulla theologica (1623) from his lectures. Ames’ clear thinking can help us in our current discussions regarding Trinitarian relations.
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As the debate regarding the Eternal Subordination of the Son (ESS) has continued, Ames’ reminder that how we speak of subsistences and essence in the Godhead is so important. Withholding further comment, here is the raw data from Marrow I.v.i-xv. Tolle lege
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1. This subsistence, or manner of being [subsistentia] of God is his one essence so far as it has personal properties.
2. The essence is common to the three subsistences. As far as essence is concerned, therefore, the single subsistence is are rightly said to exist of themselves.
3. Nothing is attributed to the essence which cannot be attributed to each subsistence in the matter of essence.
4. But what is attributed properly to each subsistence in the matter of subsistence cannot be attributed to the essence
5. The subsistences are distinguished from the essence, because the mode of subsistence, though consolidated with the essence, are distinguished from it considered by itself. Continue reading
The month of January is named for the ancient mythical character named Janus, a figure drawn with two faces – one face looking back into the past, and the other looking forward into the future. I don’t know about you, but that is often how I feel during January: one eye looking backwards at the year of 2015 as it has come to an end, and one eye looking ahead, wondering and praying about what 2016 will bring. As you ponder and pray about God’s work in your life in the year ahead, and evidences of His grace from the close of 2015, do you tremble?
I know I do. The close of a year brings with it memories that leave me nearly speechless. There were uncounted blessings in 2015, each of which were undeserved gifts of grace. “Every good and perfect gift comes from above from the Father of Lights, in Whom there is no shadow of change or turning” (James 1:17). Have you awakened to the sheer number of blessings of 2015? But I also tremble at the undeserved mercies that built up over a year of needing His forgiving love. Each year that passes marks 365 days of falling deeper into the debt of grace, having been desperate for the cleansing blood of Jesus. Without His majestic mercy, none of us could get through one day, let alone an entire year! “If you, O Lord, should mark iniquities, O Lord, who could stand?” (Psalm 130:3).
It helps us to look backwards into a year spent and look forward into the year ahead if we think about the Christian blessings of faith and hope. These twin virtues from God help us deal with the past (faith) as well as the future (hope). And God’s Word often puts them together, like in I Thessalonians 1:3, “your work of faith… and steadfastness of hope in our Lord Jesus Christ,” or even closer in I Peter 1:21, “your faith and hope are in God.”
We talk a lot about biblical faith, but what is the difference between faith and hope? And how does faith inform our past, and hope inform our future? Continue reading
William Ames (1576 – 1633) was one of the important figures of the Reformation both in England and on the Continent. His Medulla Theologica (Marrow of Theology) was an important work for training ministers both in Puritan Britain as well as the Nadere Continent, and in this way his teaching connects early lights such as William Perkins with successive generations.
Ames is noted for his employment of Ramist divisions, which is a methodology that carefully considers a dialectic logic (though this claim should be carefully qualified as not embracing all accents which are associated with Ramism). Its especially helpful to see this when Ames considers “chastity.”
By carefully considering chastity in Scripture, Ames brings many qualities to light that seem all but forgotten by Christians (not to mention the world) today. Continue reading