Your Doctrine Of The Trinity Is Not Missional Enough

TrinityMissionsHere’s Kostenberger on Trinity and missions:

Rather than being one of several aspects or implications of John’s trinitarian theology, mission was shown to be the nexus and focal point of his presentation of the Father, the Son, and the Spirit, individually and in relation to one another. Hence it can truly be said, not only that John’s mission theology is trinitarian (which in and of itself is a significant statement), but that his trinitarian teaching is part of his mission theology – a truly revolutionary insight.

The insight is revolutionary because, if heeded, it calls the church to focus its major energies on acting on and acting out her Lord’s commission, “As the Father has sent me, I am sending you” (20:21), in the power of the Spirit, rather than merely engaging in the study of God or cultivating personal holiness (as important as this may be within the larger framework presented here). The insight is revolutionary also because a proper understanding of John’s trinitarian mission theology ought to lead the church to understand its mission in trinitarian terms – that is, as originating in and initiated by the Father (the “one who sent” Jesus), as redemptively grounded and divinely mediated by Jesus the Son (the “Sent One” turned sender, 20:21), and as continued and empowered by the Spirit, the “other helping presence,” the Spirit of truth. Continue reading

Women’s Fellowship Annual Address 2011

Women’s Ministry In Christ’s Strength for the Church

Thank you for allowing me to come and share with you this afternoon. As Paul reminds us in Romans 1, we are mutually blessed by each other, and as I’ve been so blessed and strengthened and encouraged by so many of you, I hope that what we look at today from God’s Word will be a blessing you and our Women’s Fellowship as well.

At our last meeting, it was suggested that I speak a bit about how Women’s Fellowship fits into the overall ministry of the church, its role, etc. As I prayerfully reflected on this concept, I thought it might be best for us to first remind ourselves about what Jesus’ ministry, how His ministry instructs the Church’s ministry, and then lastly how our Women’s Fellowship and you as women in our congregation might live and serve for His glory from these truths. When we do that, I think we see that Christ is really our strength and our life for empowering all of our ministry in His Church.

Jesus’ Ministry
Well let’s start then by first reminding ourselves about the distinctives of Jesus’ ministry for what He was sent to do by the Father. You know, I’m working with our 9th grade catechism students, and this year it just happens that all of them are girls, and their mentors are moms and women here at the church. So I’m the only guy in there! And there are times when I think I’m going to have to leave the class; too much estrogen! But one of the things these girls have been struck by time and time again as we’ve worked through the Gospel of Luke is how Jesus’s actions are so completely against what the world expects, but also so contrary to what “good,” religious people expect as well.

For example, Jesus’ puts the priority of His ministry on teaching and preaching rather than on miracles.

Luke 4:42-43 he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.”

We can understand why the people were so desperate to keep Jesus around; the previous context shows Jesus performing miracles at every turn: healings, restoring health, and casting out demons. We would think that this is the good life, to be rid of the evils of living in a fallen world, but Jesus has his sights set on proclaiming the Good News. Continue reading