Bumper Sticker Theology

“There was; when He was not” – Arius
“As soon as a coin in the coffer rings / the soul from purgatory springs.” – John Tetzel
semper eadem” (always the same) – Romish Counter-Reformation
“I can write the Gospel on a dime.” Dwight L. Moody
“Once saved always saved.” (large swaths of) American Evangelicalism
“Let go and let God.” Am. Evangelicalism
et cetera ad nauseum

Clearly, there have been some less than helpful slogans running through the corridors of church history. However, aren’t the solas more or less slogans? Reformed churchmen have utilized pithy sayings as well. So how should we think about sloganeering? Useful if it has the right theology (pragmatic)? Fight fire with fire? Or is there another means for addressing this phenomenon?

Ancient Hymns for A Future Faith

Why Young People Are Returning To Old Hymn Texts

by Kevin Twit

Not too long ago I saw a sign in an antique store: “My grandmother saved it, my mother threw it away, and now I’m buying it back!” That little sign captures the story of church music in the last fifty years… For many, the church’s hymn tradition has become a treasured resource; students around the country are scouting out used bookstores for antique hymnals, searching for gems that have fallen out of use and yet resonate with their faith and longing to connect with God in a deeper way… we still need hymns in a postmodern world! Here are several reasons why: Continue reading

God’s Attributes and Poverty in Ethiopia

Pastor,
Why do we see starving people in countries like Ethiopia? More or less; why does God allow things like this if he is love?

Dear [redacted],
Those are great questions. And difficult ones. I think the place to start is to remember God’s sovereignty over all things as Creator and Sustainer. He is sovereign over the sparrows (Matthew 10:29), the rolling of dice (Proverbs 16:33), the decisions of kings (Proverbs 21:1), the rise and fall of governments and kingdoms (Daniel 4:34-37) and traveling and business plans (James 4:15).
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New Reformed Church in Twin Cities

Getting biblically solid, confessionally Reformed churches in the Midwest is not easy, and St. Paul & Minneapolis MN prove no exception. So it is exciting to see that fellow WSC grad Rev. Ryan Kron is starting a church plant in the Minneapolis and Eden Prairie area. So if you’re in the southwest Metro area, give Emmaus Road Reformed Fellowship a look.

The Glory of God for Worship

Dear Zion,

One of the things I enjoy doing most with you is spending time in worship to give glory to God. Thinking about what we do in worship helps us to realize how important it is to bring glory to God in all that we do.

The activity of bringing glory to God is something that we learn chiefly from God Himself. Everything our Triune Lord does brings praise, honor, and glory to Himself. Scripture is replete with the fact that everything God does is glorious, and it is all “from Him, and through Him, and for Him forever” (Romans 11:36). Even our existence falls into this category, as we are those “whom I created for My glory” (Isaiah 43:6-7). “God chose us in Christ before the foundation of the world” and the purpose of this was “to the praise of the glory of His grace” (Ephesians 1:4-6). More specifically, He called Israel “in whom I will be glorified” (Isaiah 49:3). When He brought Israel through the Red Sea in the Exodus, it was for His glory (Psalm 106:7-8), and it was this same reason He never forsook them in their later rebellions (I Samuel 12:22). For the glory of His Name’s sake, God forgives our sins (Psalm 25:11; Isaiah 43:25), He welcomes us (Romans 15:7), He gives us the Holy Spirit (John 16:14), and brings us to our heavenly home (John 17:24) – all for His glory! When God tells us in Isaiah 48:9-11 “I will not share My glory with another,” John Piper reminds us in his book Let the Nations Be Glad that God’s ultimate goal is His glory, and that “the most passionate heart for the glorification of God is God’s [own] heart.”[1]

So when we live our lives for God’s glory, we are joining with the Almighty Jehovah in the most important activity in the universe: glorifying our glorious God! We pray for God’s glory in the Lord’s Prayer: “Thine is the kingdom, and the power, and the glory!” Even our sin is primarily about God’s glory: “For all have sinned and fall short of the glory of God” (Romans 3:23). Our obedience and evangelical service is for God’s glory (Philippians 1:9, 11; I Peter 4:11). We are to do everything for God’s glory: “whatever you do, do all to the glory of God” (I Corinthians 10:31).

Reformed Christians have emphasized this important truth for centuries. Over four hundred years ago, the Westminster Catechism started Question #1 by asking, “What is the chief end of man?” The answer? “The chief end of man is to glorify God and enjoy Him forever.” The most important thing we can do as human beings is to glorify and enjoy God.

So not only do Christians give their every living, breathing moment for the glory of God, but we explicitly set apart time on the Lord’s Day – Sunday – to worship Him in the beauty of His holiness (I Chronicles 16:28). This worship that we render to God is subtly different from how we glorify God throughout the week. During the week, we glorify God at our jobs and vocations individually by faithful obedience. But in worship, we gather corporately as the Body of Christ, called out of the world as His washed people in the name of our Triune God. In corporate worship, we do not worship God as we choose, but as He has commanded us. As the First and Second Commandments remind us, we must not only worship the true God (First Commandment), but we must worship Him in the way that He prescribes (Second Commandment). We are commanded to be very careful to do only what God has commanded us to do, and not to turn aside to our own ideas or desires (Deuteronomy 12:28).
As we worship our Lord together on Sunday, may we be a people who glorify God throughout the week, and then gather to glorify His Name together as the Family of God. He is glorious!, and it is our privilege to worship Him in the beauty of His holiness.

Praying with you to worship our glorious God,
Pastor Brian

Headline: The Marks of the Church

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The Marks of the Church. Notes on the Notae to Distinguish the Bride of Christ.

Tertullian: “Those are the true churches that adhere to what they have received from the apostles.”

I was recently preparing for a Consistory meeting and we were going to talk about the third mark of the Church, and as I was preparing I started noticing diversity amongst some of our Reformed fathers. Wanting to understand a bit better the exegetical basis for some of the different decisions, I began to catalog various confessional documents and theologians on the matter. I thought others might find it useful to see these findings placed side by side, and so you will find them below in chronological order. No doubt, others ought to be added to this list, and if there is anyone of particular importance that ought to be cataloged, either for their uniqueness or influence, leave a note in the comments and I’ll try to track them down and add them to the list.
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Happy Reformation Day

Reformation Day 2010

Yesterday was Reformation Day, the celebration of when, in 1517, an obscure and unimportant German monk named Martin Luther nailed his “95 Theses” to the door of the Wittenburg church. We celebrated God’s grace in His Church by holding a special worship service. The liturgy we used is posted below, following a quote concerning the Reformation rediscovery of grace:
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J.I. Packer’s Introduction to Owen’s Death of Death

“Introductory Essay”
to John Owen’s Death of Death in the Death of Christ
J. I. Packer
_________________________________________________
I.

The Death of Death in the Death of Christ is a polemical work, designed to show, among other things, that the doctrine of universal redemption is unscriptural and destructive of the gospel. There are many, therefore, to whom it is not likely to be of interest. Those who see no need for doctrinal exactness and have no time for theological debates which show up divisions between so-called Evangelicals may well regret its reappearance. Some may find the very sound of Owen’s thesis so shocking that they will refuse to read his book at all; so passionate a thing is prejudice, and so proud are we of our theological shibboleths. But it is hoped that this reprint will find itself readers of a different spirit. There are signs today of a new upsurge of interest in the theology of the Bible: a new readiness to test traditions, to search the Scriptures and to think through the faith. It is to those who share this readiness that Owen’s treatise is offered, in the belief that it will help us in one of the most urgent tasks facing Evangelical Christendom today—the recovery of the gospel. Continue reading