Link

Tullian: “I hear people say that there are two equal dangers Christians must avoid: legalism and lawlessness. Legalism, they say, happens when you focus too much on law, or rules. Lawlessness, they say, happens when you focus too much on grace. Therefore, in order to maintain spiritual equilibrium, you have to balance law and grace. Legalism and lawlessness are typically presented as two ditches on either side of the Gospel that we must avoid. If you start getting too much law, you need to balance it with grace. Too much grace, you need to balance it with law. But I’ve come to believe that this “balanced” way of framing the issue can unwittingly keep us from really understanding the gospel of grace in all of its depth and beauty.”

Read more at The Marrow Project

Just In Case You Missed ‘Em

With the overwhelming influx of information available, discerning readers must become selective in what they give their time to read. Just in case you missed ‘em, here are some links I found valuable, and hope you will also.

Horton’s Recent Chapter on Scripture
Dr. Rev. Michael S. Horton contributed to Christian Theologies of Scripture: A Comparative Introduction with his chapter “Theologies of Scripture in the Reformation and Counter-Reformation: An Introduction.” Download it from the link above.

Before Rob Bell, There Was David Swing
PCA pastor-scholar Sean Lucas reminds us of the liberalizing David Swing, and why the most popular pastor of the biggest church in Chicago is no longer there.
Continue reading

Just In Case You Missed ‘Em

With the overwhelming influx of information available, discerning readers must become selective in what they give their time to read. Just in case you missed ’em, here are some links I found valuable, and hope you will also.

John Owen on Pastoral Prayer
Looking for further resources on how to pray better? Rev. Danny Hyde discusses Owen’s thoughts on public prayer at Meet the Puritans, including how to “improve” upon Christ’s gifts and what it might mean to “study prayer” and “pray while we study.”

Ussher on the Corporate Nature of Baptism
“Thus if we were wise to make a right use of [attending to the sacrament]; we might learn as much at a Baptism as at a Sermon.”

Apostasy Now
The always interesting Lauren Winner writes for Slate to query whether it is even possible to apostasize from mainline Christianity. “Would that America’s Protestant mainline could produce an apostate. For one might say that a group that lacks the necessary preconditions for making apostates can’t make disciples either.” Perhaps you’ve never thought it a good thing, but could you be kicked out of your church? Is there a proportionate relationship between the severity of exclusion and the warmth of inclusion?

Spiritual Alzheimers
“…when you can remember Him no more, God will remember you. ‘Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands.’”

Contra Accountability Groups
Tullian says “Reminders Are More Effective Than Rebukes” when it comes to living out the Christian life.

Dennis Johnson on Preaching the Gospel
From his magnum opus Him We Proclaim, “…the same gospel that initially called us to faith is the means that perfects us in faith.”

The Bavinck Institute
A wealth of resources. How did I just now hear about this?! Download The Bavinck Review, surf for dissertations on Bavinck that may be downloaded, and find information on a debate regarding Bavinck’s view of Two Kingdoms theology.

The Fun Cult
“Entertainment is a huge American idol. Q/A #1 of the American catechism is this: ‘The chief end of man is to glorify fun and enjoy it forever.'” Bonus: great Trueman quotes on deconstruction of entertainment.

J.I. Packer’s Introduction to Owen’s Death of Death

“Introductory Essay”
to John Owen’s Death of Death in the Death of Christ
J. I. Packer
_________________________________________________
I.

The Death of Death in the Death of Christ is a polemical work, designed to show, among other things, that the doctrine of universal redemption is unscriptural and destructive of the gospel. There are many, therefore, to whom it is not likely to be of interest. Those who see no need for doctrinal exactness and have no time for theological debates which show up divisions between so-called Evangelicals may well regret its reappearance. Some may find the very sound of Owen’s thesis so shocking that they will refuse to read his book at all; so passionate a thing is prejudice, and so proud are we of our theological shibboleths. But it is hoped that this reprint will find itself readers of a different spirit. There are signs today of a new upsurge of interest in the theology of the Bible: a new readiness to test traditions, to search the Scriptures and to think through the faith. It is to those who share this readiness that Owen’s treatise is offered, in the belief that it will help us in one of the most urgent tasks facing Evangelical Christendom today—the recovery of the gospel. Continue reading