Every summer seems to have some songs that define the sunny days (I’m so glad to be done with McMahon & Stirling’s “Something Wild” from a few summers ago!). This summer, music that haunts you with slap bracelets has been my earworm. Maybe its a Stranger Things problem?!
I put some tracks below that bullseye exactly for what I’m aiming. I need more for an upcoming family vacation to the North Shore.
What would you add that has that synth, Depeche Mode, 80s vibe that scratches right where the zubas itch?
Meditation on such things as these is indeed very useful to press upon our consciences the strictness of our obligation to holy duties, and to move us to go by faith to Christ for life and strength to perform them. But, that we may receive this life and strength, by which we are enabled for immediate performance, we must meditate believing on Christ’s saving benefits, as they are discovered in the gospel; which is the only doctrine which is the power of God to our salvation, and by which the quickening Spirit is ministered to us, and that is able to build us up, and give us an inheritance among all them that are sanctified (Rom. 1:16; II Cor. 3:6; Acts 20:32). You must take special care to act faith in your meditation; mix the Word of God’s grace with it, or else it will not profit you (Heb. 4:2). And if you set the lovingkindness of God frequently before your eyes, by meditating on it believingly, you will be strengthened to walk in the truth (Ps. 26:3); and, by beholding as in a glass the glory of the Lord, you will be changed into the same image, from glory to glory, even as by the Spirit of the Lord (II Cor. 3:18). This kind of meditation is sweet, and delightful to those that are guided to it by the spirit of faith, and it needs not the help of such artificial methods as the vulgar cannot easily learn. You may let your thoughts run in it at liberty, without confining them to any rules of method. You will find your souls much enlivened by it, and enriched with the grace of God; which cannot be effected by any other kind of meditation, though it be never so methodical, and curiously framed according to the rules of art.
Sic semper tyrannis (“thus always to tyrants”) was the cry of Brutus when he assassinated Julius Caesar. It is a cry for freedom in the face of tyrannical use of power, destroying an Empire for the free Republic. But behind every tyrant is the Dragon; deceiving Eve in the Garden, and deceiving tyrants – Pharaoh, Nero, Hitler – to make war on the children of promise. When a daughter of Eve gave birth to the Dragon Slayer, followers of Jesus know that we overcome the Dragon by the blood of the Lamb. Since Jesus has “overcome the world” (John 16:33) of tyrants, we trust that by His Spirit we ourselves are born of God and have overcome the world in Him (I John 5:4). In Christ we are more than conquerors over the Dragon, and “the God of peace will soon crush Satan under your feet” (Rom 16:20).
Luther to his depressed friend: “I am told that you are plagued by a depressed spirit… I beg you, through Christ our Lord – and with all the prayers I can possibly pray – not to be dwelling on your own thoughts and feelings, but rather listen to Christ… Therefore I beg you, join us! We are truly great and hardboiled sinners, so that you do not diminish Christ for us, who is not a savior for imaginary or trivial sins, but rather a Savior for real sins – not only small ones, but great ones – yes even the worst, and for all sins committed by all people… You will have to get used to the belief that Christ is a real Savior, and you a real sinner.” Letter to Spalatin, 1544 (📸 @rowye)
ALMIGHTY AND ETERNAL GOD, with Whom one day is as a thousand years, and a thousand years as one day; we bring Thee thanks and praise for Thy blessings, more than we can number, with which Thou hast crowned our lives during the year now past; and since Thy mercies are ever new, let the year which has now begun, be to us a year of grace and salvation. Have pity upon us in our misery, whose days are as the grass. Deliver us from the vanity of our old fallen nature; and establish us in the fellowship of that life which is the same yesterday and today and forever. Graciously protect and conduct us through the uncertainties of this new year of our earthly pilgrimage. Prepare us for its duties and trials, its joys and sorrows. Help us to watch and pray, and to be always ready like men that wait for their Lord; and grant that every change, whether it be of prosperity or adversity, of life or of death, may bring us nearer to Thee and to that great eternal year of joy and rest, which, after the years of this vain earthly life, awaits the faithful in Thy blissful presence; where we shall unite, from everlasting to everlasting, with angels and saints, in ascribing blessing, and honor, and glory, and power, unto Him who sitteth upon the throne, and unto the Lamb, for ever and ever. Amen.
Everything I’ve written about intelligence starting with The Bell Curve has said explicitly: do not confuse IQ with moral worth. It just, you know… One of the problems here is the decline of religiosity, and I’m thinking specifically of Christian theology, which has as its central tenant that God does not judge people by their good works nor by their IQ scores, that this is irrelevant to human worth. And, it also teaches you to be very humble about your own frailities, your own mistakes, your own sins and the rest of it. There was built into Christians, serious Christians, an understanding, a gut level understanding of that truth, about moral worth and IQ just being separate planets.
“May God’s Son Jesus Christ, who sits at the right hand of God and gives gifts to men, sanctify us in the truth, lead to the truth those who err, silence the mouths of those who lay false accusations against sound teaching, and equip faithful ministers of his Word with a spirit of wisdom and discretion, that all they say may be to the glory of God and the building up of their hearers. Amen.”
A prayer from Flemish theologian Andreas Hyperius:
Thou, most wise heavenly Father, art the fount and origin of all knowledge and wisdom: thou pourest into the minds of all men knowledge of thyself and of thy will, thou pourest understanding, weightiness of judgment, prudence, right counsel, and the other excellent gifts of the Holy Spirit, by which thou both unitest, in accordance with thy good pleasure, and teachest the minds not only of small children but even of babes and sucklings, and fashionest their mouths to exalt thee with praises. I therefore pray that thou wouldst render my natural disposition docile both to the discipline of piety and to all good arts, in order that, when, by means of the example and aid of thy Son Jesus Christ, I have made some progress in true wisdom and grace and age before thee and before men, I may continuously refer all my study and effort to magnifying and propagating the glory of thy name and of the same your Son and to the advantage of men, through the same our Lord Christ. Amen.