“The simple fact is that only if I love Jesus more than my wife will I be able to serve her needs ahead of my own. Only if my emotional tank is filled with love from God will I be able to be patient, faithful, tender, and open with my wife when things are not going well in life or in the relationship. And the more joy I get from my relationship with Christ, the more I can share that joy with my wife and family.”
The Meaning of Marriage, p. 124
(HT: Alex Leung)
R. L. Dabney
When I first read these, I was surprised to see nothing about “Christ-centered,” “redemptive historical,” etc. Now, I would suggest that Dabney is getting more at preaching method than content. Thoughts? Without further ado, then, the 7 “cardinal requisites:”
1. Textual Fidelity
“Since the mind of God is disclosed in Scripture, the sermon must be entirely faithful to the text-a genuine exposition of the particular thought of a particular text.”
2. Unity
“Unity requires two things. The speaker must, first, have one main subject of discourse, to which he adheres with supreme reference throughout. But this is not enough. He must, second, propose to himself one definite impression on the hearer’s soul, to the making of which everything in the sermon is bent.” Continue reading
You have been our shelter Lord, to every generation
From everlasting to everlasting, you are God
You make known the ends from the beginnings
All the days of our lives are written in your book
Because You do not change, O God, we are not consumed
You show steadfast love, to those who trust in You, for a thousand generations
In this new year, O Lord, we seek you and your Kingdom
Therefore, we will not worry, or be anxious, for anything
In this new year, O God, we will receive all things from Your Fatherly hand
Therefore, we will not grumble, or complain, but receive all things, with hope, and gratitude
We will not make plans on our own, but only as You will
For Jesus sake, who is the same yesterday, today and forever, Amen.
Of all things penned by the inestimable Jonathan Edwards (1703 – 1758), his “Resolutions” is one of the more widely known works alongside “Sinners in the Hands of An Angry God.” As we come into a new year (2012), it is helpful to revisit his ideas, his zeal, and his resolutions for considering how we will conduct our own lives in the time God grants to us.
Penned in a span of two years, when Edwards was himself barely out of the teenage years and just embarking on adulthood, these words stir our souls and challenge us to behold God’s grace work powerfully in our own lives.
Briefly, Desiring God lists the Resolutions according to topic and with subheadings. Steve Camp gives us a good perspective on how Edwards viewed these Resolutions as a mature man and seasoned Christian later in life. Without any further ado, the Resolutions.
____________________________
Edwards’ Resolutions (1722 – 23)
Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.
Remember to read over these Resolutions once a week.
1. Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad’s of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.
2. Resolved, to be continually endeavoring to find out some new invention and contrivance to promote the aforementioned things.
3. Resolved, if ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.
4. Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it. Continue reading
I’m excited to see what Shane Battier will do with the Miami Heat
Merry Christmas! May you know God’s peace on earth and His goodwill through His Son, Jesus Christ, this Christmas time.
Since we cannot be there to give you a gift in person, hopefully you’ll receive these dance routines we worked up. Click the picture to watch the short video. (offsite)
One of my favorite songs for Christmas time: Tchesnokoff “Salvation is Created”
It wouldn’t be complete without Calvin & Hobbes snowmen
Nativity
by John Donne Continue reading
I’m working through sections of Sidney Greidanus’ Preaching Christ from Genesis: Foundations for Expository Sermons for a sermon series coming up on Abraham’s life in Genesis 12 – 25. I’ve looked at preaching Christ from the OT before, but never explicitly from Greidanus. He presents seven means by which we can see Christ in OT passages, and I’d like to list those below. Greidanus defines preaching Christ as “preaching sermons which authentically integrate the message of the text with the climax of God’s revelation in the person, work, and/or teachings of Jesus Christ as revealed in the New Testament” (Preaching Christ from the Old Testament, 10).
Greidanus presents seven avenues to get to Christ from a text, and this is necessary if the interpreter is seeking to understand the text first, as the writer intended for Israel (or the original audience) to hear the message; and secondly, as the message is understood in light of the completed canon of the Triune God’s self-revelation to His covenant people. When both are recognized as necessary, the interpreter realizes seeing Christ in light of a passage isn’t an add on, but necessary to understanding the fullest and truest meaning of a pericope.
The following comes from pp. 2-6.
Redemptive Historical Progression
Scripture is a narrative that begins with a good creation, is abruptly marred by the Fall, and then traces God’s redemptive purposes in human history to bring about redemption and the New Creation. First through Abraham, and then Israel, the story of redemption climaxes and is focused in the advent of Jesus Christ. This method seeks to understand a pericope in light of this “metanarrative.” Continue reading
Brian J. Lund 