Do you know the political zealot, whose faith in Christ has taken a back seat to faith in “the Cause?” The one who’s love for Him who is “the Name above all names,” now only gets excited for the Nation?

It starts subtly. Disappointment over the pandemic. Distrust in our institutions. A compromised church. Illegal actions in law enforcement. The faith delivered once for all helps you see political connections, and partisan challenges. After all, you think, its important to live out your faith in every sphere of life, including partisan politics, right?

But soon the political inferences that came from your faith take the driver’s seat, and the daily devotional or private worship is replaced with the daily rally cry and public call to action.

In his fictional The Screwtape Letters (1942), C.S. Lewis literally plays devil’s advocate, penning fictive letters from a senior demon (“Screwtape”) to his junior colleague of evil (“Wormwood”). The goal of these letters is to undermine a Christian individual that Wormwood is hopelessly attempting to lead astray. The “Enemy” is God, according to these demons, “the patient” is the teetering Christian, and making the patient “ours” is tantamount to bringing him to hell. The following letter on politics, extreme factions, and letting faith become a means to a political end, are right on point. “My dearest Wormwood…”

I had not forgotten my promise to consider whether we should make the patient an extreme patriot or an extreme pacifist. All extremes, except extreme devotion to the Enemy, are to be encouraged. Not always, of course, but at this period. Some ages are lukewarm and complacent, and then it is our business to soothe them yet faster asleep. Other ages, of which the present is one, are unbalanced and prone to faction, and it is our business to inflame them…

If your patient can be induced to become a conscientious objector he will automatically find himself one of a small, vocal, organised, unpopular society, and the effects of this, on one so new to Christianity, will almost certainly be good. But only almost certainly. Has he had serious doubts about the lawfulness of serving in a just war before this present war began? Is he a man of great physical courage – so great that he will have no half-conscious misgivings about the real motives of his pacifism? Can he, when nearest to honesty (no human is ever very near), feel fully convinced that he is actuated wholly by the desire to obey the Enemy? If he is that sort of man, his pacifism will probably not do us much good, and the Enemy will probably protect him from the usual consequences of belonging to a sect. Your best plan, in that case, would be to attempt a sudden, confused, emotional crisis from which he might emerge as an uneasy convert to patriotism. Such things can often be managed. But if he is the man I take him to be, try Pacifism.

“Whichever he adopts, your main task will be the same. Let him begin by treating the Patriotism or the Pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the ‘cause’, in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of the British war-effort or of Pacifism. The attitude which you want to guard against is that in which temporal affairs are treated primarily as material for obedience. Once you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing. Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours – and the more ‘religious’ (on those terms) the more securely ours. I could show you a pretty cageful down here” (32 – 35).

The title suggested the destroying effect of partisan politics. Here at the conclusion, let me emphasize can. It “can” destroy your faith; it doesn’t have to. We thank God for the Witherspoons, Wilberforces, Kuypers, and many others that have taken up political arms under the banner of their faith. But that is not every Christian’s calling, and those who are “anxious for the fray” must count the cost first.

Extremism of any form is good, the demonic advice acknowledges. Once we have surrendered heavenly and eternal matters to Worldly and temporal politics, the demons have won. Faith is no longer the means by which Christ’s faithful overcome the world (I John 5). Now faith is a means to achieving a political end.

Sure, you might use your faith to achieve your political end. You might whip the votes, win the election, and effect the change you wished to see. But you might gain the whole world and forfeit your soul.