Headline: Reformation Day 2011

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Reformation Day Worship Service

As a congregation that stands proudly in the tradition of the Protestant Reformation, we are grateful for an opportunity to remember God’s gracious kindness to His Church around the anniversary of the Reformation. On the Sunday closest to October 31, the day history tells us Martin Luther nailed his famous 95 Theses to a church door in Wittenburg, Germany, we pay special attention the details of the Reformation.

Our worship service will take special care to reflect the liturgies of the Reformed tradition of Christianity, especially in the songs and arrangement of psalms that came out of this historical era. Then, be sure to join us later… Continue reading at Zion Ev & Reformed Church…

Reformation Day Liturgy

Order for the Divine Service on Reformation Sunday While the entire liturgy is largely based off of Calvin’s post-Strasbourg order, especially the Call to Worship from Psalm 121 reflects this influence. For more on how Calvin was affected by Bucer and Strasbourg, see Charles Baird The Presbyterian Liturgies. Continue reading Reformation Day Liturgy…

Reformation Day Sermon

I John 4:7 – 21 “The Effects of God’s Love”

Reformation Day Lesson: Standing Firm with Luther, Zwingli and Calvin

Things have been pretty busy for myself, my church, and my family lately, so I doubt I’ll put up the whole text from our Reformation Day festivities at church, but what follows is the outline for Reformation Day conference that encouraged us to stand firm in the faith. May we all stand firm in the power He provides. “Our hope is in no other save in Thee / Our faith is built upon Thy promise free / Oh grant to us such stronger help and sure / That we can boldly conquer and endure.”

Standing Firm in the Faith
I. Introduction
A. How Scripture Exhorts Us to Stand Firm Continue Reading “Standing Firm in the Faith to the End…”

 

Robert Farrar Capon:

“The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar of 1500-year-old, 200 proof grace—a bottle after bottle of pure distillate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the gospel—after all these centuries of trying to lift yourself into heaven by worrying about the perfection of your own bootstraps—suddenly turned out to be a flat announcement that the saved were home-free before they started. Grace was to be drunk neat: no water, no ice, and certainly no ginger ale.”

Dear Pastor: Do New Covenant Believers Tithe?

Dear Pastor,
I have given in the past, but now I have questions about tithing. I would like to know more about tithing and was hoping that at some point you could visit with me about it….or address it from the pulpit.

Thanks,
[redacted]

R.C. Sproul marvels:

Recently, I read an article that gave an astonishing statistic that I find difficult to believe is accurate. It declared that of all of the people in America who identify themselves as evangelical Christians, only four percent of them return a tithe to God. If that statistic is accurate, it means that ninety-six percent of professing evangelical Christians regularly, systematically, habitually, and impenitently rob God of what belongs to Him. It also means that ninety-six percent of us are for this reason exposing ourselves to a divine curse upon our lives. Whether this percentage is accurate, one thing is certain — it is clear that the overwhelming majority of professing evangelical Christians do not tithe.

What is the tithe, and does it still apply today?

The Bible has many instructions regarding the tithe. The tithe is a concept of 1 out of 10. Sproul again: “We are required to give ten percent of our gross annual income or gain. If a shepherd’s flock produced ten new lambs, the requirement was that one of those lambs be offered to God. This offering is from the top. It is not an offering that is given after other expenses are met or after other taxes have been paid.”

Generally, the tithe was to be given to the Lord’s servants, the Levites (Numbers 18:21ff). In the Old Testament, many alms for the poor were above and beyond the tithe (e.g. Exod. 23:10-11; Lev. 19:9-10; 25:35-37; Deut. 15:7-11; 24:12-15). The tithe had many purposes, including: to support the priesthood (Num. 18:21-32; Deut. 14:28-29); to honor God in sacrifice and feasts (Lev. 27:31; Num. 18:26-28; Deut. 14:22-26); and to feed the aliens, widows and orphans (Deut. 14:28-29; 26:12).

Some people argue that the tithe is no longer applicable in the New Testament era, as this was only for the Old Covenant era. Continue reading