“In the fifth place, that endless punishment is rational is proved by the history of morals. In the records of human civilization and morality, it is found that that age which is most reckless of law and most vicious in practice is the age that has the loosest conception of penalty and is the most inimical to the doctrine of endless retribution. A virtuous and religious generation adopts sound ethics and reverently believes that “the judge of all the earth will do right” (Gen. 18:25); that God will not “call evil good and good evil nor put darkness for light and light for darkness” (Isa. 5:20); and that it is a deadly error to assert with the sated and worn-out sensualist: “All things come alike to all; there is one event to the righteous and the wicked” (Eccles. 9:2).
The French people, at the close of the eighteenth century, were a very demoralized and vicious generation, and there was a very general disbelief and denial of the doctrines of divine existence, immortality of the soul, freedom of the will, and future retribution. And upon a smaller scale, the same fact is continually repeating itself. Any little circle of businessmen who are known to deny future rewards and punishments are shunned by those who desire safe investments. Continue reading →
This article was sent to me from a friend who does not believe in hell. He believes a loving father would never send His child to hell is what . I know he sent this to me because he knows I do believe in hell. How do I respond in a clear fashion?
You asked about the article that was sent to you, written by an author named Oliver Thomas. In the article, he makes some claims in the article that I want to point out, and then I’ll give you a few thoughts on how you should speak to your friend about this, as well as some resources that are available to help you. But first, let’s examine some of the author’s claims:
Hell in the Old Testament
1. Does the Old Testament teach everlasting punishment after death? The author of the article says, “Nowhere in the Hebrew Bible (Christian Old Testament) is the abode of the dead described as a place of eternal punishment.” The article is quite correct, in that the most common description of what awaited people after death was known as sheol, a shadowy, uncertain place. Both godly, righteous people and the wicked ended up in sheol. But sheol has a few different meanings in the Old Testament, and the author is ignoring parts of what the Bible says. Continue reading →