I was honored to have an article in the Clear Lake Classical newsletter last fall when school started, but forgot to link it. Now that we are starting a new calendar year, much of the advice seems pertinent again. You can find the original newsletter (and subscribe!) here.
Stay Afloat
In 1901, the freighter ship SS Hudson left port in Lake Superior, heading east with valuable cargo. But just a few precious hours later, they would fly distress signals, and shortly after that, succumb to a raging storm and sink beneath the waves. A vicious gale plunged the mighty freighter 825 feet down to its watery grave. After just setting out, the Hudson was already sunk.[1]
Welcome to how parents feel, just a few months into the start of another school year: a few weeks in, and we are ready to fly distress signals before we go down with the ship!
The hectic schedules, filling the children’s lunch boxes, making sure everyone gets to practice, brushes their teeth… it is enough to keep even the most disciplined family scatter brained. And when you attend a rigorous school like Clear Lake Classical, how do you keep on top of it all?
Let’s see if CLC’s twin emphases on classical education and being Christ-centered can help overwhelmed families with the busy pace of life.
Help From History
One of the blessings of a classical education is that our students glean the wisdom of the ancients. We don’t have to reinvent the wheel with “new math” or the latest teaching style. We see what has served us well in history, and we wisely borrow those timeless truths and apply them in meaningful ways to today.
To respond to the scarcity of time, wise families will want to consider the ancient Stoic practice of habitus (habits) and rhythm. The founders of classical education knew how life could easily spiral out of control, and so they fought back by practicing daily habits and rhythms. Epictetus (55 – 135 AD) once said, “every habit and capability is confirmed and grows in its corresponding actions, walking to running, and running to sprinting . . . therefore, if you want to do something, make a habit of it.”[2] Habits make up our routines of days, weeks, months, and years. The better the routine, the more joy we will see.
Many of us feel pressure from deadlines: the kids need to be to school on time; and piano practice on this day; and don’t forget the after-school activities. But there is wisdom in not being pulled away by the tyranny of the urgent, and instead settling into routines – rhythms of life – to guide us. Seneca (4 BC – 65 AD) famously said, “If a person doesn’t know to which port they sail, no wind is favorable.”(3) Good habits help to ground our busy schedules to get us to the best destination. Later, Seneca commented, “We’re tight-fisted with property and money, yet think too little of wasting time, the one thing about which we should all be the toughest misers.” Time is one of our most valuable commodities. Understand habits as wise investments in your own time!
You can probably already identify several routines in your life: work schedules, after-school pick up, and Sunday worship. Carefully observe your calendar and your time. What habits or rhythms are already happening in your schedule? Are they necessary? Are there rhythms and habits you would like to include? If so, what steps would need to be taken to realize these new patterns of time in your life? A classical understanding of our schedules can help us take control of our time in a hectic and fast-paced culture.[4]
Seeing Clearly
Getting into a healthy rhythm is important, but if we don’t see life’s events through the proper perspective, we will be prone to discouragement, or being ungrateful. Great thinkers from the past encourage us to see things more clearly.
Marcus Aurelius (121 – 181 AD) wrote in his Meditations that “Man is not disturbed by events, but by the view he takes of events.”[5] In other words, it is not so much what happens to us, but how we see and respond to these events.
Suppose you have a big work presentation, but that morning your child wakes up sick, you forget your phone, the car is running on fumes, and your boss is in a foul mood. It would be easy to get discouraged or feel hopeless about what you need to get done that day.
But a classical view encourages us to look at it differently. Many things – a sick child, a grumpy boss – are outside our control. Instead of worrying or agonizing over these, we realize we have the responsibility to maintain our composure, and not let these outside, external factors overwhelm us. Rather, we have a responsibility to what the classics called the summum bonum, “the highest good.” In the face of everything we cannot control, we should strive for the highest good we can do in the situation facing us. Marcus wrote, “Just that you do the right thing. The rest is of no great matter.”
As for the things we can control – an empty gas tank, or losing your phone – we should practice premeditatio malorum, or “planning ahead for what could go wrong.” Many of the things that go wrong in life are simply due to negligence, or not planning for the worst. The Stoics were realists, and expected things might not go the way we always hope. Once we planed for the worst, and sought the highest good, then we could possess amor fati, “a love of what will come next.” We might not be able to control the future, but we can see the events in our lives in a clear light.
Do you see the year ahead clearly? What are your hopes for your children at CLC? Is it merely to get through the next year, or to thrive and flourish? Will you allow external factors dictate your joy for the year ahead, or have you looked hard at what is in your control, what is outside of it, and how you can joyfully move forward in it all? Continue reading →
Over at 9Marks, there is a helpful discussion on whether/if a church could ever civilly disobey the various quarantine/shelter-in-place orders.
Greg Gilbert has responded in an 
Or, how historical theology brings hope.
A lōrīca in the Latin world was armor, often the breastplate. As Christianity grew in the Roman empire, a lorica increasingly referred to a protective prayer, often recited as the soldier equipped and strapped on his armor. Celtic Christianity, which I’m noting 
Of course, Christians are commanded to “pray without ceasing” (I Thessalonians 5:17), and that grace should be pursued all the more at the start of a new year. May the following prayers encourage you for the year ahead!
“Theology carries with it a unique mode of existence. Barth and his followers referred to this as a theologische Existenz (theological mode of existence).
A beautiful section from 
Brian J. Lund 