After the Lordship-Salvation controversy between John MacArthur and Zane Hodges in the 1980’s, the White Horse Inn crew released Christ the Lord: The Reformation and Lordship Salvation (Baker, 1992). At the end of their collection of essays, ten propositions are put forward. Here they are for you to chew on. Thoughts?
- It is impossible that saving faith can exist without a new nature and thereby new affections (love, a desire for holiness, and so on).
- Saving faith is nevertheless not the same thing as such affections or desires and does not include in its definition the effects of which the new birth is the cause.
- It is not enough to say that we are justified and accepted by grace alone, for even Rome has agreed that is is only by God’s grace that we can become transformed in holiness. We must add that we are justified by grace alone through faith alone, and it is a great error to change the meaning of faith to include acts of obedience and repentance in an effort to make a disposition other than knowledge, assent, and trust a condition of justification.
- The definition of saving faith is: Knowledge, which we take to mean the intellectual grasp of the relevant historical and doctrinal facts concerning Christ’s person and work and our misery; Assent, or the volitional agreement of our hearts and minds that these facts are true; and Trust, which is the assurance that these facts that are true are not only true generally, but true in my own case. In this way I abandon all hope for acceptance with God besides the holiness and righteousness of Christ.