Dear Pastor: Do New Covenant Believers Tithe?

Dear Pastor,
I have given in the past, but now I have questions about tithing. I would like to know more about tithing and was hoping that at some point you could visit with me about it….or address it from the pulpit.

Thanks,
[redacted]

R.C. Sproul marvels:

Recently, I read an article that gave an astonishing statistic that I find difficult to believe is accurate. It declared that of all of the people in America who identify themselves as evangelical Christians, only four percent of them return a tithe to God. If that statistic is accurate, it means that ninety-six percent of professing evangelical Christians regularly, systematically, habitually, and impenitently rob God of what belongs to Him. It also means that ninety-six percent of us are for this reason exposing ourselves to a divine curse upon our lives. Whether this percentage is accurate, one thing is certain — it is clear that the overwhelming majority of professing evangelical Christians do not tithe.

What is the tithe, and does it still apply today?

The Bible has many instructions regarding the tithe. The tithe is a concept of 1 out of 10. Sproul again: “We are required to give ten percent of our gross annual income or gain. If a shepherd’s flock produced ten new lambs, the requirement was that one of those lambs be offered to God. This offering is from the top. It is not an offering that is given after other expenses are met or after other taxes have been paid.”

Generally, the tithe was to be given to the Lord’s servants, the Levites (Numbers 18:21ff). In the Old Testament, many alms for the poor were above and beyond the tithe (e.g. Exod. 23:10-11; Lev. 19:9-10; 25:35-37; Deut. 15:7-11; 24:12-15). The tithe had many purposes, including: to support the priesthood (Num. 18:21-32; Deut. 14:28-29); to honor God in sacrifice and feasts (Lev. 27:31; Num. 18:26-28; Deut. 14:22-26); and to feed the aliens, widows and orphans (Deut. 14:28-29; 26:12).

Some people argue that the tithe is no longer applicable in the New Testament era, as this was only for the Old Covenant era. Continue reading

Christianity vs Evangelicalism

Maybe you saw this linked from The Gospel Coalition, but if you haven’t read President of Asbury Dr. Timothy C. Tennent’s fall convocation entitled, “The Clarion Call to Watered Down Evangelicalism: Our Mission to ‘theologically educate,’” well then you should go read it now.

Tennent starts off by noting, “Tragically, Niebuhr’s devastating critique [of liberalism] is on the brink of being equally applicable to contemporary, evangelical Christianity.” From there, he turns both barrels on the current state of evangelicalism in America today. Here are some of the heavier quotes:

If liberalism is guilty of demythologizing the miraculous, we have surely been guilty of trivializing it. If liberalism is guilty of turning all theological statements into anthropological ones, surely we must be found guilty of making Christianity just another face of the multi-headed Hydra of American, market-driven consumerism. If liberalism can be charged with making the church a gentler, kindler version of the Kiwanis club, we must be willing to accept the charge that we have managed to reinvent the gospel, turning it into a privatized subset of one’s individual faith journey. I realize that there are powerful, faithful churches in every tradition who are already modeling the very future this message envisions, but we must also allow our prophetic imagination to enable us to see what threatens to engulf us.

Continue reading

Just In Case You Missed ‘Em

With the overwhelming influx of information available, discerning readers must become selective in what they give their time to read. Just in case you missed ‘em, here are some links I found valuable, and hope you will also.

NYT: The High Cost of Low Teacher Salaries
Being the husband of an amazing teacher, this issue strikes close to home. Why does the entertainment business (pro sports, musicians, Hollywood) command multi-billion dollar industries, but our most formative is nearly broke? I think R.C. Sproul once argued that educators’ compensation reveals a culture’s priorities.

Ligonier: What about “Church is boring?”
When we come into the presence of the Almighty, we come as embodied souls, and there is nothing boring about meeting with the Ancient of Days.

Michael Gerson critiques Ron Paul’s Libertarianism Continue reading

Hymns vs. Contemporary Worship

Sometimes we can think that the issue of the older hymns vs. more contemporary songs (often praise choruses) is overblown. Music is subjective, so they say, and how can anyone say one is better than the other? Isn’t it personal opinion?

I’ve said elsewhere that not all hymns are created equal (I’ve never been in a garden alone with Jesus), and that there is some absolutely phenomenal new stuff coming out in contemporary songs. But despite these caveats: no, music isn’t wholly subjective and beyond critique.McLuhan Mug Remember Marshall McLuhan?

The medium is the message.

Dr. Lester Ruth is especially helpful for driving this point home. Dr. Ruth is now at Duke (formerly Lily May Jarvis Professor of Christian Worship at Asbury Theological Seminary), and he has tried to show conclusively the differences between song forms. He examined the top contemporary songs from CCLI for 13 years for language on how these songs spoke about the Trinity, the atonement, God’s divine saving work, and other doctrines unique to Christianity. Here are some of his findings: Continue reading

Ancient Hymns for A Future Faith

Why Young People Are Returning To Old Hymn Texts

by Kevin Twit

Not too long ago I saw a sign in an antique store: “My grandmother saved it, my mother threw it away, and now I’m buying it back!” That little sign captures the story of church music in the last fifty years… For many, the church’s hymn tradition has become a treasured resource; students around the country are scouting out used bookstores for antique hymnals, searching for gems that have fallen out of use and yet resonate with their faith and longing to connect with God in a deeper way… we still need hymns in a postmodern world! Here are several reasons why: Continue reading

Finding Tunes for the Text

Dear Zion,

Last time we saw that what we sing to God in our lyrics and musical text is the most important thing for selecting music in worship services. In fact, what we sing even takes precedence over how we sing, or in other words, the tune, arrangement, and harmony. We can all agree that the music should reflect the mood and substance of our songs, but what other guidelines should churches consider when thinking about the musical tune of the text?
Continue reading

Selecting Music for the Glory of God

Dear Zion,

Last month in this column we saw that there is nothing more important than God’s glory. Everything we do is to be done for His glory (I Corinthians 10:31). So if this is true, how should we think about our worship services, especially the songs that we sing? How should God’s glory affect our worship music?

First of all, we should note that, if the singing portion of our worship services (and we do much more in worship than just sing!) is for God’s glory, then that means it is not for us or about us (Psalm 115:1)! It’s about our Triune God! We come to “worship Him in the beauty of His holiness” (Psalm 29:2). So often, it easy to find ourselves thinking, “This song doesn’t speak to me,” or “I don’t care for the style of this song.” But the problem with both of those thoughts is that the subject is me and not God! Biblical worship is about pleasing the Lord of Hosts and doing His will, not about pleasing myself and having my way (Matthew 26:39; Romans 12:1-2). If you ever think to yourself that you simply cannot worship God because of a distaste for the music that is being sung, ask yourself this: am I here to worship God for His glory, or am I here for my personal preferences and my glory?

So if we recognize that God is supreme in worship and that we come to please Him, what does that tell us about the kinds of songs we ought to sing? A principle that all Christians must learn to become emphatic about is that our songs must have biblically faithful lyrics. Above all, we must be careful that what we say or sing in our worship services falls in line with God’s Word and brings glory to Father, Son and Holy Spirit. It might seem like nearly all songs today – whether hymns or Christian pop played on the radio – are quite biblical or spiritual in their lyrics. But we must be cautious. Scripture warns us over and over again that simply using spiritual sounding language is no guarantee that it is pleasing to God (Jeremiah 6:14; Matthew 7:22-23). Jesus warned His disciples not to be like the hypocrites that offered pious sounding words in their worship (Matthew 6:5-7). Going through hymnals, it is often amazing to see what songs have been included, and yet – based on their words – these songs have no business being used in worship. The same can be said of some contemporary songs as well.

One sure fire way to make sure our lyrics are pleasing to God is by using words that the Holy Spirit inspired. We can sing the words of Scripture! The Apostle Paul encourages us to “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:16). When we sing “The Lord’s My Shepherd” or “All Creatures That On Earth Do Dwell,” we are singing Psalms 23 and 100 set to verse and music. Psalm singing has a long pedigree in Christian – and especially Reformed – churches and to the extent that we can sing God’s Word back to Him, it roots Christ in our hearts and glorifies Him. Even when we sing songs that are not direct quotations of Scripture, it is important that the lyrics, theme, and general message reflect biblical truth.

But what about the musical tune? Scripture may give guidelines on the what of our singing (the lyrics), but our Bibles don’t come with melodies or four part harmonies. What about the how of singing (the tune/arrangement)? Much could be said on this topic, but we can certainly all agree that the music should 1) correspond to and, 2) enhance the lyrics. Probably all of us can agree that Psalm 23 should not be accompanied by heavy metal rock ‘n’ roll, and that Psalm 2 should not be sung to the tune of “Jesus Loves Me, This I Know.” When a melody and arrangement matches the energy and direction of the lyrics, even those of us who aren’t very musical recognize a happy harmony exists between tune and text. We will consider this concept further in future articles.

Praying with you for Christ to be glorified in our singing and in our lives,
Pastor Brian

The Glory of God for Worship

Dear Zion,

One of the things I enjoy doing most with you is spending time in worship to give glory to God. Thinking about what we do in worship helps us to realize how important it is to bring glory to God in all that we do.

The activity of bringing glory to God is something that we learn chiefly from God Himself. Everything our Triune Lord does brings praise, honor, and glory to Himself. Scripture is replete with the fact that everything God does is glorious, and it is all “from Him, and through Him, and for Him forever” (Romans 11:36). Even our existence falls into this category, as we are those “whom I created for My glory” (Isaiah 43:6-7). “God chose us in Christ before the foundation of the world” and the purpose of this was “to the praise of the glory of His grace” (Ephesians 1:4-6). More specifically, He called Israel “in whom I will be glorified” (Isaiah 49:3). When He brought Israel through the Red Sea in the Exodus, it was for His glory (Psalm 106:7-8), and it was this same reason He never forsook them in their later rebellions (I Samuel 12:22). For the glory of His Name’s sake, God forgives our sins (Psalm 25:11; Isaiah 43:25), He welcomes us (Romans 15:7), He gives us the Holy Spirit (John 16:14), and brings us to our heavenly home (John 17:24) – all for His glory! When God tells us in Isaiah 48:9-11 “I will not share My glory with another,” John Piper reminds us in his book Let the Nations Be Glad that God’s ultimate goal is His glory, and that “the most passionate heart for the glorification of God is God’s [own] heart.”[1]

So when we live our lives for God’s glory, we are joining with the Almighty Jehovah in the most important activity in the universe: glorifying our glorious God! We pray for God’s glory in the Lord’s Prayer: “Thine is the kingdom, and the power, and the glory!” Even our sin is primarily about God’s glory: “For all have sinned and fall short of the glory of God” (Romans 3:23). Our obedience and evangelical service is for God’s glory (Philippians 1:9, 11; I Peter 4:11). We are to do everything for God’s glory: “whatever you do, do all to the glory of God” (I Corinthians 10:31).

Reformed Christians have emphasized this important truth for centuries. Over four hundred years ago, the Westminster Catechism started Question #1 by asking, “What is the chief end of man?” The answer? “The chief end of man is to glorify God and enjoy Him forever.” The most important thing we can do as human beings is to glorify and enjoy God.

So not only do Christians give their every living, breathing moment for the glory of God, but we explicitly set apart time on the Lord’s Day – Sunday – to worship Him in the beauty of His holiness (I Chronicles 16:28). This worship that we render to God is subtly different from how we glorify God throughout the week. During the week, we glorify God at our jobs and vocations individually by faithful obedience. But in worship, we gather corporately as the Body of Christ, called out of the world as His washed people in the name of our Triune God. In corporate worship, we do not worship God as we choose, but as He has commanded us. As the First and Second Commandments remind us, we must not only worship the true God (First Commandment), but we must worship Him in the way that He prescribes (Second Commandment). We are commanded to be very careful to do only what God has commanded us to do, and not to turn aside to our own ideas or desires (Deuteronomy 12:28).
As we worship our Lord together on Sunday, may we be a people who glorify God throughout the week, and then gather to glorify His Name together as the Family of God. He is glorious!, and it is our privilege to worship Him in the beauty of His holiness.

Praying with you to worship our glorious God,
Pastor Brian